G2453

But Festus, desiring to get the approval of the Jews, said to Paul, Will you go up to Jerusalem, and be judged before me there in connection with these things?

Ἰουδαίοις Ioudaiois “Jews”

And Paul said, I am before the seat of Caesar's authority where it is right for me to be judged: I have done no wrong to the Jews, as you are well able to see.

Ἰουδαίους Ioudaious “To [the] Jews”

Against whom the chief priests and the rulers of the Jews made a statement when I was at Jerusalem, requesting me to give a decision against him.

Ἰουδαίων Ioudaiōn “Jews”

And Festus said, King Agrippa, and all those who are present here with us, you see this man, about whom all the Jews have made protests to me, at Jerusalem and in this place, saying that it is not right for him to be living any longer.

Ἰουδαίων Ioudaiōn “Jews”

In my opinion I am happy, King Agrippa, to be able to give my answer before you today to all these things which the Jews say against me:

Ἰουδαίων, Ioudaiōn “[the] Jews,”

The more so, because you are expert in all questions to do with the Jews and their ways: so I make my request to you to give me a hearing to the end.

Ἰουδαίους Ioudaious “[the] Jews”

All the Jews have knowledge of my way of life from my early years, as it was from the start among my nation, and at Jerusalem;

Ἰουδαῖοι Ioudaioi “Jews”

For the effecting of which our twelve tribes have been working and waiting night and day with all their hearts. And in connection with this hope I am attacked by the Jews, O king!

Ἰουδαίων, Ioudaiōn “Jews,”

For this reason, the Jews took me in the Temple, and made an attempt to put me to death.

Ἰουδαῖοι Ioudaioi “Jews”

Then after three days he sent for the chief men of the Jews: and when they had come together, he said to them, My brothers, though I had done nothing against the people or the ways of our fathers, I was given, a prisoner from Jerusalem, into the hands of

Ἰουδαίων Ioudaiōn “Jews”

But when the Jews made protest against it, I had to put my cause into Caesar's hands; not because I have anything to say against my nation.

Ἰουδαίων Ioudaiōn “Jews”

Ἰουδαῖοι, Ioudaioi “Jews”

For I have no feeling of shame about the good news, because it is the power of God giving salvation to everyone who has faith, to the Jew first, and then to the Greek.

Ἰουδαίῳ Ioudaiō “to Jew”

Trouble and sorrow on all whose works are evil, to the Jew first and then to the Greek;

Ἰουδαίου Ioudaiou “of Jew”

But glory and honour and peace to all whose works are good, to the Jew first and then to the Greek:

Ἰουδαίῳ Ioudaiō “to Jew”

But as for you who have the name of Jew, and are resting on the law, and take pride in God,

Ἰουδαῖος Ioudaios “a Jew”

The true Jew is not one who is only so publicly, and circumcision is not that which may be seen in the flesh:

Ἰουδαῖός Ioudaios “a Jew”

But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.

Ἰουδαῖος, Ioudaios “a Jew [is one],”

How then is the Jew better off? or what profit is there in circumcision?

Ἰουδαίου, Ioudaiou “Jew?”

What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;

Ἰουδαίους Ioudaious “Jews”

Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:

Ἰουδαίων Ioudaiōn “of Jews”

Even us, who were marked out by him, not only from the Jews, but from the Gentiles?

Ἰουδαίων Ioudaiōn “[the] Jews”

And the Jew is not different from the Greek: for there is the same Lord of all, who is good to all who have hope in his name:

Ἰουδαίου Ioudaiou “Jew”

Seeing that the Jews make request for signs, and the Greeks are looking for knowledge:

Ἰουδαῖοι Ioudaioi “Jews”

But we give the good news of Christ on the cross, a hard thing to the Jews, and a foolish thing to the Gentiles;

Ἰουδαίοις Ioudaiois “to [the] Jews”