G2453

But Festus, desiring to gain favor with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

Ἰουδαίοις Ioudaiois “Jews”

But Paul said, I am standing before Caesar's judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest.

Ἰουδαίους Ioudaious “To [the] Jews”

about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed [ergänzt: me], asking for sentence against him.

Ἰουδαίων Ioudaiōn “Jews”

And Festus saith, King Agrippa, and all men who are here present with us, ye behold this man, about whom all the multitude of the Jews made suit to me, both at Jerusalem and here, crying that he ought not to live any longer.

Ἰουδαίων Ioudaiōn “Jews”

I think myself happy, king Agrippa, that I am to make my defense before thee this day touching all the things whereof I am accused by the Jews:

Ἰουδαίων, Ioudaiōn “[the] Jews,”

especially because thou art expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

Ἰουδαίους Ioudaious “[the] Jews”

My manner of life then from my youth up, which was from the beginning among mine own nation and at Jerusalem, know all the Jews;

Ἰουδαῖοι Ioudaioi “Jews”

unto which [ergänzt: promise] our twelve tribes, earnestly serving [ergänzt: God] night and day, hope to attain. And concerning this hope I am accused by the Jews, O king!

Ἰουδαίων, Ioudaiōn “Jews,”

For this cause the Jews seized me in the temple, and assayed to kill me.

Ἰουδαῖοι Ioudaioi “Jews”

And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:

Ἰουδαίων Ioudaiōn “Jews”

But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught whereof to accuse my nation.

Ἰουδαίων Ioudaiōn “Jews”

[ergänzt: And when he had said these words, the Jews departed, having much disputing among themselves.]

Ἰουδαῖοι, Ioudaioi “Jews”

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Ἰουδαίῳ Ioudaiō “to Jew”

tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

Ἰουδαίου Ioudaiou “of Jew”

but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

Ἰουδαίῳ Ioudaiō “to Jew”

But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,

Ἰουδαῖος Ioudaios “a Jew”

For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:

Ἰουδαῖός Ioudaios “a Jew”

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

Ἰουδαῖος, Ioudaios “a Jew [is one],”

What advantage then hath the Jew? or what is the profit of circumcision?

Ἰουδαίου, Ioudaiou “Jew?”

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

Ἰουδαίους Ioudaious “Jews”

Or is God [ergänzt: the God] of Jews only? is he not [ergänzt: the God] of Gentiles also? Yea, of Gentiles also:

Ἰουδαίων Ioudaiōn “of Jews”

[ergänzt: even] us, whom he also called, not from the Jews only, but also from the Gentiles?

Ἰουδαίων Ioudaiōn “[the] Jews”

For there is no distinction between Jew and Greek: for the same [ergänzt: Lord] is Lord of all, and is rich unto all that call upon him:

Ἰουδαίου Ioudaiou “Jew”

Seeing that Jews ask for signs, and Greeks seek after wisdom:

Ἰουδαῖοι Ioudaioi “Jews”

but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;

Ἰουδαίοις Ioudaiois “to [the] Jews”