G2316–θεός–theos

saying, `A certain judge was in a certain city -- God he is not fearing, and man he is not regarding --

θεὸν theon “God”

and he would not for a time, but after these things he said in himself, Even if God I do not fear, and man do not regard,

θεὸν theon “God”

and shall not God execute the justice to His choice ones, who are crying unto Him day and night -- bearing long in regard to them?

θεὸς theos “God”

the Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer;

θεός, theos “God,”

`And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me -- the sinner!

θεός, theos “God,”

and Jesus having called them near, said, `Suffer the little children to come unto me, and forbid them not, for of such is the reign of God;

θεοῦ. theou “of God.”

verily I say to you, Whoever may not receive the reign of God as a little child, may not enter into it.'

θεοῦ theou “of God”

And Jesus said to him, `Why me dost thou call good? no one `is' good, except One -- God;

θεός. theos “God.”

And Jesus having seen him become very sorrowful, said, `How hardly shall those having riches enter into the reign of God!

θεοῦ theou “of God”

for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.'

θεοῦ theou “of God”

and he said, `The things impossible with men are possible with God.'

θεῷ theō “God”

and he said to them, `Verily I say to you, that there is not one who left house, or parents, or brothers, or wife, or children, for the sake of the reign of God,

θεοῦ, theou “of God,”

and presently he did receive sight, and was following him, glorifying God; and all the people, having seen, did give praise to God.

θεόν. theon “God.”θεῷ. theō “to God.”

And while they are hearing these things, having added he spake a simile, because of his being nigh to Jerusalem, and of their thinking that the reign of God is about presently to be made manifest.

θεοῦ theou “of God”

and as he is coming nigh now, at the descent of the mount of the Olives, the whole multitude of the disciples began rejoicing to praise God with a great voice for all the mighty works they had seen,

θεὸν theon “God”

and they questioned him, saying, `Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach;

θεοῦ theou “of God”

and he said to them, `Give back, therefore, the things of Caesar to Caesar, and the things of God to God;'

θεοῦ theou “of God”θεῷ. theō “to God.”

for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again.

θεοῦ theou “of God”

`And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;

θεὸν theon “God”θεὸν theon “God”θεὸν theon “God”

and He is not a God of dead men, but of living, for all live to Him.'

θεὸς theos “God”

for all these out of their superabundance did cast into the gifts to God, but this one out of her want, all the living that she had, did cast in.'

θεοῦ, theou “of God”

so also ye, when ye may see these things happening, ye know that near is the reign of God;

θεοῦ. theou “of God.”

for I say to you, that no more may I eat of it till it may be fulfilled in the reign of God.'

θεοῦ. theou “of God.”

for I say to you that I may not drink of the produce of the vine till the reign of God may come.'

θεοῦ theou “of God”

henceforth, there shall be the Son of Man sitting on the right hand of the power of God.'

θεοῦ. theou “of God.”