G2316–θεός–theos

"In a certain town," He said, "there was a judge who had no fear of God and no respect for man.

θεὸν theon “God”

"For a time he would not, but afterwards he said to himself, "`Though I have neither reverence for God nor respect for man,

θεὸν theon “God”

And will not God avenge the wrongs of His own People who cry aloud to Him day and night, although He seems slow in taking action on their behalf?

θεὸς theos “God”

The Pharisee, standing erect, prayed as follows by himself: "`O God, I thank Thee that I am not like other people--I am not a thief nor a cheat nor an adulterer, nor do I even resemble this tax-gatherer.

θεός, theos “God,”

"But the tax-gatherer, standing far back, would not so much as lift his eyes to Heaven, but kept beating his breast and saying, "`O God, be reconciled to me, sinner that I am.'

θεός, theos “God,”

Jesus however called the infants to Him. "Let the little children come to me," He said; "do not hinder them; for it is to those who are childlike that the Kingdom of God belongs.

θεοῦ. theou “of God.”

I tell you in solemn truth that, whoever does not receive the Kingdom of God like a little child will certainly not enter it."

θεοῦ theou “of God”

"Why do you call me good?" replied Jesus; "there is no one good but One, namely God.

θεός. theos “God.”

Jesus saw his sorrow, and said, "With how hard a struggle do the possessors of riches ever enter the Kingdom of God!

θεοῦ theou “of God”

Why, it is easier for a camel to go through a needle's eye than for a rich man to enter the Kingdom of God."

θεοῦ theou “of God”

"Things impossible with man," He replied, "are possible with God."

θεῷ theō “God”

"I solemnly tell you," replied Jesus, "that there is no one who has left house or wife, or brothers or parents or children, for the sake of God's Kingdom,

θεοῦ, theou “of God,”

No sooner were the words spoken than the man regained his sight and followed Jesus, giving glory to God; and all the people, seeing it, gave praise to God.

θεόν. theon “God.”θεῷ. theō “to God.”

As they were listening to His words, He went on to teach them by a parable, because He was near to Jerusalem and they supposed that the Kingdom of God was going to appear immediately.

θεοῦ theou “of God”

And when He was now getting near Jerusalem, and descending the Mount of Olives, the whole multitude of the disciples began in their joy to praise God in loud voices for all the mighty deeds they had witnessed.

θεὸν theon “God”

So they put a question to Him. "Rabbi," they said, "we know that you say and teach what is right and that you make no distinctions between one man and another, but teach God's way truly.

θεοῦ theou “of God”

"Pay therefore," He replied, "what is Caesar's to Caesar--and what is God's to God."

θεοῦ theou “of God”θεῷ. theō “to God.”

For indeed they cannot die again; they are like angels, and are sons of God through being sons of the Resurrection.

θεοῦ theou “of God”

But that the dead rise to life even Moses clearly implies in the passage about the Bush, where he calls the Lord `The God of Abraham, the God of Isaac, and the God of Jacob.'

θεὸν theon “God”θεὸν theon “God”θεὸν theon “God”

He is not a God of dead, but of living men, for to Him are all living."

θεὸς theos “God”

For from what they could well spare they have all of them contributed to the offerings, but she in her need has thrown in all she had to live on."

θεοῦ, theou “of God”

So also, when you see these things happening, you may be sure that the Kingdom of God is near.

θεοῦ. theou “of God.”

for I tell you that I certainly shall not eat one again till its full meaning has been brought out in the Kingdom of God."

θεοῦ. theou “of God.”

for I tell you that from this time I will never drink the produce of the vine till the Kingdom of God has come."

θεοῦ theou “of God”

But from this time forward the Son of Man will be seated at the right hand of God's omnipotence."

θεοῦ. theou “of God.”