G2316–θεός–theos

saying, This is the blood of the covenant which God commanded to you-ward.

θεός· theos “God;”

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

θεοῦ theou “of God”

Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.

θεός, theos “God,”

then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.

θεός theos “God”

but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;

θεοῦ, theou “of God,”

and [ergänzt: having] a great priest over the house of God;

θεοῦ, theou “of God,”

of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?

θεοῦ theou “of God”

It is a fearful thing to fall into the hands of the living God.

θεοῦ theou “of God”

For ye have need of patience, that, having done the will of God, ye may receive the promise.

θεοῦ theou “of God”

By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.

θεοῦ theou “of God”

By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.

θεῷ, theō “to God,”θεοῦ· theou “God;”

By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God:

θεός· theos “God;”θεῷ· theō “God;”

And without faith it is impossible to be well-pleasing [ergänzt: unto him]; for he that cometh to God must believe that he is, and [ergänzt: that] he is a rewarder of them that seek after him.

θεῷ theō “to God”

for he looked for the city which hath the foundations, whose builder and maker is God.

θεός. theos “God.”

But now they desire a better [ergänzt: country], that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.

θεὸς theos “God”θεὸς theos “God”

accounting that God [ergänzt: is] able to raise up, even from the dead; from whence he did also in a figure receive him back.

θεός, theos “God,”

choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;

θεοῦ theou “of God”

God having provided some better thing concerning us, that apart from us they should not be made perfect.

θεοῦ theou “God”

looking unto Jesus the author and perfecter of [ergänzt: our] faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.

θεοῦ theou “of God”

It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom [ergänzt: his] father chasteneth not?

θεός· theos “God;”

looking carefully lest [ergänzt: there be] any man that falleth short of the grace of God; lest any root of bitterness springing up trouble [ergänzt: you], and thereby the many be defiled;

θεοῦ, theou “of God,”

but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,

θεοῦ theou “of God”

to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

θεῷ theō “God”

Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:

θεῷ theō “God”

for our God is a consuming fire.

θεὸς theos “God”