G2316–θεός–theos

see to it, brethren, that there is never in any one of you--as perhaps there may be--a sinful and unbelieving heart, manifesting itself in revolt from the ever-living God.

θεοῦ theou “God”

For, as we know, when speaking of the seventh day He has used the words, "And God rested on the seventh day from all His works;"

θεὸς theos “God”

It follows that there still remains a sabbath rest for the people of God.

θεοῦ. theou “of God.”

For He who has been admitted to His rest, has rested from His works as God did from His.

θεός. theos “God [did].”

For God's Message is full of life and power, and is keener than the sharpest two-edged sword. It pierces even to the severance of soul from spirit, and penetrates between the joints and the marrow, and it can discern the secret thoughts and purposes of

θεοῦ theou “of God”

Inasmuch, then, as we have in Jesus, the Son of God, a great High Priest who has passed into Heaven itself, let us hold firmly to our profession of faith.

θεοῦ, theou “of God,”

For every High Priest is chosen from among men, and is appointed to act on behalf of men in matters relating to God, in order to offer both gifts and sin-offerings,

θεόν, theon “God”

And no one takes this honourable office upon himself, but only accepts it when called to it by God, as Aaron was.

θεοῦ theou “God”

For God Himself addresses Him as a High Priest for ever, belonging to the order of Melchizedek.

θεοῦ theou “God”

For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food.

θεοῦ theou “of God”

Therefore leaving elementary instruction about the Christ, let us advance to mature manhood and not be continually re-laying a foundation of repentance from lifeless works and of faith in God,

θεόν, theon “God,”

And advance we will, if God permits us to do so.

θεός. theos “God.”

and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away--

θεοῦ theou “of God’s”

it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame.

θεοῦ theou “of God”

For land which has drunk in the rain that often falls upon it, and brings forth vegetation useful to those for whose sakes, indeed, it is tilled, has a share in God's blessing.

θεοῦ· theou “God;”

For God is not unjust so that He is unmindful of your labour and of the love which you have manifested towards Himself in having rendered services to His people and in still rendering them.

θεὸς theos “God”

For when God gave the promise to Abraham, since He had no one greater to swear by, He swore by Himself,

θεός, theos “God,”

In the same way, since it was God's desire to display more convincingly to the heirs of the promise how unchangeable His purpose was,

θεὸς theos “God”

He added an oath, in order that, through two unchangeable things, in which it is impossible for Him to prove false, we may possess mighty encouragement--we who, for safety, have hastened to lay hold of the hope set before us.

θεόν, theon “[for] God,”

For this man, Melchizedek, King of Salem and priest of the Most High God--he who when Abraham was returning after defeating the kings met him and pronounced a blessing on him--

θεοῦ theou “of God”

with no father or mother, and no record of ancestry: having neither beginning of days nor end of life, but made a type of the Son of God--this man Melchizedek remains a priest for ever.

θεοῦ theou “of God”

for the Law brought no perfect blessing--but on the other hand we have the bringing in of a new and better hope by means of which we draw near to God.

θεῷ. theō “to God.”

Hence too He is able to save to the uttermost those who come to God through Him, seeing that He ever lives to plead for them.

θεῷ theō “to God”

`But this is the Covenant that I will covenant with the house of Israel after those days,' says the Lord: I will put My laws into their minds and will write them upon their hearts. And I will indeed be their God and they shall be My People.

θεόν, theon “God,”

how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God?

θεῷ, theō “to God,”θεῷ theō “God”