G2316–θεός–theos

Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;

θεοῦ theou “God”

For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works;"

θεὸς theos “God”

There remains therefore a Sabbath rest for the people of God.

θεοῦ. theou “of God.”

For he who has entered into his rest has himself also rested from his works, as God did from his.

θεός. theos “God [did].”

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

θεοῦ theou “of God”

Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.

θεοῦ, theou “of God,”

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

θεόν, theon “God”

Nobody takes this honor on himself, but he is called by God, just like Aaron was.

θεοῦ theou “God”

named by God a high priest after the order of Melchizedek.

θεοῦ theou “God”

For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.

θεοῦ theou “of God”

Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection--not laying again a foundation of repentance from dead works, of faith toward God,

θεόν, theon “God,”

This will we do, if God permits.

θεός. theos “God.”

and tasted the good word of God, and the powers of the age to come,

θεοῦ theou “of God’s”

and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.

θεοῦ theou “of God”

For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;

θεοῦ· theou “God;”

For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.

θεὸς theos “God”

For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,

θεός, theos “God,”

In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;

θεὸς theos “God”

that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.

θεόν, theon “[for] God,”

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

θεοῦ theou “of God”

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

θεοῦ theou “of God”

(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw near to God.

θεῷ. theō “to God.”

Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them.

θεῷ theō “to God”

"For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people.

θεόν, theon “God,”

how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?

θεῷ, theō “to God,”θεῷ theō “God”