G2316–θεός–theos

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

θεοῦ theou “God”

For he spoke in a certain place of the seventh day on this wise, And God rested the seventh day from all his works.

θεὸς theos “God”

There remaineth therefore a rest to the people of God.

θεοῦ. theou “of God.”

For he that hath entered into his rest, he also hath ceased from his own works, as God did from his.)

θεός. theos “God [did].”

For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

θεοῦ theou “of God”

Seeing then that we have a great High Priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast our profession.

θεοῦ, theou “of God,”

For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

θεόν, theon “God”

And no man taketh this honor to himself, but he that is called by God, as was Aaron:

θεοῦ theou “God”

Called by God a high priest after the order of Melchisedec.

θεοῦ theou “God”

For when for the time ye ought to be teachers, ye have need of one to teach you again which are the first principles of the oracles of God; and are become such as have need of milk, and not of strong food.

θεοῦ theou “of God”

Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith towards God,

θεόν, theon “God,”

And this will we do, if God permit.

θεός. theos “God.”

And have tasted the good word of God, and the powers of the world to come,

θεοῦ theou “of God’s”

If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

θεοῦ theou “of God”

For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs fit for them by whom it is dressed, receiveth blessing from God:

θεοῦ· theou “God;”

For God is not unrighteous to forget your work and labor of love, which ye have shown towards his name, in that ye have ministered to the saints, and do minister.

θεὸς theos “God”

For when God made promise to Abraham, because he could swear by no greater, he swore by himself,

θεός, theos “God,”

Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath:

θεὸς theos “God”

That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

θεόν, theon “[for] God,”

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

θεοῦ theou “of God”

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually.

θεοῦ theou “of God”

For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God.

θεῷ. theō “to God.”

Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.

θεῷ theō “to God”

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

θεόν, theon “God,”

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God?

θεῷ, theō “to God,”θεῷ theō “God”