G2316–θεός–theos

"What have you to do with us, Jesus the Nazarene? Have you come to destroy us? I know who you are--God's Holy One."

θεοῦ. theou “of God!”

"Why does this man use such words?" they said; "he is blaspheming. Who can pardon sins but One--that is, God?"

θεός; theos “God?”

The man rose, and immediately under the eyes of all took up his mat and went out, so that they were all filled with astonishment, gave the glory to God, and said, "We never saw anything like this."

θεὸν theon “God”

how he entered the house of God in the High-priesthood of Abiathar, and ate the Presented Loaves--which none but the priests are allowed to eat--and gave some to his men also?"

θεοῦ theou “of God”

And the foul spirits, whenever they saw Him, threw themselves down at His feet, screaming out: "You are the Son of God."

θεοῦ. theou “of God.”

"Here are my mother and my brothers. For wherever there is one who has been obedient to God, there is my brother--my sister--and my mother."

θεοῦ, theou “of God,”

"To you," He replied, "has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language;

θεοῦ, theou “of God,”

Another saying of His was this: "The Kingdom of God is as if a man scattered seed over the ground:

θεοῦ, theou “of God,”

Another saying of His was this: "How are we to picture the Kingdom of God? or by what figure of speech shall we represent it?

θεοῦ theou “of God”

crying out in a loud voice, "What hast Thou to do with me, Jesus, Son of God Most High? In God's name I implore Thee not to torment me."

θεοῦ theou “of God”θεόν, theon “by God,”

"You neglect God's Commandment: you hold fast to men's traditions."

θεοῦ theou “of God”

"Praiseworthy indeed!" He added, "to set at nought God's Commandment in order to observe your own traditions!

θεοῦ theou “of God”

thus nullifying God's precept by your tradition which you have handed down. And many things of that kind you do."

θεοῦ theou “of God”

But turning round and seeing His disciples, He rebuked Peter. "Get behind me, Adversary," He said, "for your thoughts are not God's thoughts, but men's."

θεοῦ theou “of God”

He went on to say, "In solemn truth I tell you that some of those who are standing here will certainly not taste death till they have seen the Kingdom of God already come in power."

θεοῦ theou “of God”

Or if your eye should cause you to sin, tear it out. It would be better for you to enter into the Kingdom of God half-blind than remain in possession of two eyes and be thrown into Gehenna,

θεοῦ theou “of God”

but from the beginning of the creation the rule was, `Male and female did God make them.

θεός· theos “God;”

What, therefore, God has joined together let not man separate."

θεὸς theos “God”

Jesus, however, on seeing this, was moved to indignation, and said to them, "Let the little children come to me: do not hinder them; for to those who are childlike the Kingdom of God belongs.

θεοῦ. theou “of God.”

In solemn truth I tell you that no one who does not receive the Kingdom of God like a little child will by any possibility enter it."

θεοῦ theou “of God”

"Why do you call me good?" asked Jesus in reply; "there is no one truly good except One--that is, God.

θεός. theos “God.”

Then looking round on His disciples Jesus said, "With how hard a struggle will the possessors of riches enter the Kingdom of God!"

θεοῦ theou “of God”

The disciples were amazed at His words. Jesus, however, said again, "Children, how hard a struggle is it for those who trust in riches to enter the Kingdom of God!

θεοῦ theou “of God”

It is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God."

θεοῦ theou “of God”

Jesus looking on them said, "With men it is impossible, but not with God; for everything is possible with God."

θεῷ· theō “God;”θεῷ. theō “God.”