G2316–θεός–theos

but in the most of them God was not well pleased, for they were strewn in the wilderness,

θεός· theos “God;”

No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear `it'.

θεός, theos “[is] God,”

`no,' but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

θεῷ theō “to God”

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

θεοῦ theou “of God”

become offenceless, both to Jews and Greeks, and to the assembly of God;

θεοῦ, theou “of God —”

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

θεός. theos “God.”

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

θεοῦ theou “of God”

for as the woman `is' of the man, so also the man `is' through the woman, and the all things `are' of God.

θεοῦ. theou “God.”

In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

θεῷ theō “to God”

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

θεοῦ. theou “of God.”

why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

θεοῦ theou “of God”

wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus `is' anathema, and no one is able to say Jesus `is' Lord, except in the Holy Spirit.

θεοῦ theou “of God”

and there are diversities of workings, and it is the same God -- who is working the all in all.

θεὸς theos “God”

and now, God did set the members each one of them in the body, according as He willed,

θεὸς theos “God”

and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,

θεὸς theos “God”

And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;

θεὸς theos “God”

for he who is speaking in an `unknown' tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;

θεῷ· theō “to God;”

I give thanks to my God -- more than you all with tongues speaking --

θεῷ theō “God”

and so the secrets of his heart become manifest, and so having fallen upon `his' face, he will bow before God, declaring that God really is among you.

θεῷ theō “God”θεὸς theos “God”

and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.

θεῷ. theō “to God.”

for God is not `a God' of tumult, but of peace, as in all the assemblies of the saints.

θεὸς theos “God”

From you did the word of God come forth? or to you alone did it come?

θεοῦ theou “of God”

for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,

θεοῦ· theou “of God;”

and by the grace of God I am what I am, and His grace that `is' towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that `is' with me;

θεοῦ theou “of God”θεοῦ theou “of God”

and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;

θεοῦ, theou “of God,”θεοῦ theou “God”