G2316–θεός–theos

Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.

θεός· theos “God;”

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

θεός, theos “[is] God,”

But [ergänzt: I say], that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.

θεῷ theō “to God”

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

θεοῦ theou “of God”

Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:

θεοῦ, theou “of God —”

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

θεός. theos “God.”

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

θεοῦ theou “of God”

For as the woman is of the man, so is the man also by the woman; but all things are of God.

θεοῦ. theou “God.”

Judge ye in yourselves: is it seemly that a woman pray unto God unveiled?

θεῷ theō “to God”

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

θεοῦ. theou “of God.”

What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not.

θεοῦ theou “of God”

Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.

θεοῦ theou “of God”

And there are diversities of workings, but the same God, who worketh all things in all.

θεὸς theos “God”

But now hath God set the members each one of them in the body, even as it pleased him.

θεὸς theos “God”

whereas our comely [ergänzt: parts] have no need: but God tempered the body together, giving more abundant honor to that [ergänzt: part] which lacked;

θεὸς theos “God”

And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, [ergänzt: divers] kinds of tongues.

θεὸς theos “God”

For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.

θεῷ· theō “to God;”

I thank God, I speak with tongues more than you all:

θεῷ theō “God”

the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.

θεῷ theō “God”θεὸς theos “God”

but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

θεῷ. theō “to God.”

for God is not [ergänzt: a God] of confusion, but of peace. As in all the churches of the saints,

θεὸς theos “God”

What? was it from you that the word of God went forth? or came it unto you alone?

θεοῦ theou “of God”

For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

θεοῦ· theou “of God;”

But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

θεοῦ theou “of God”θεοῦ theou “of God”

Yea, we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.

θεοῦ, theou “of God,”θεοῦ theou “God”