G2316–θεός–theos

Let a man so reckon us as officers of Christ, and stewards of the secrets of God,

θεοῦ. theou “of God.”

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

θεοῦ. theou “God.”

for I think that God did set forth us the apostles last -- as appointed to death, because a spectacle we became to the world, and messengers, and men;

θεὸς theos “God”

for not in word is the reign of God, but in power?

θεοῦ theou “of God [is]”

and those without God doth judge; and put ye away the evil from among yourselves.

θεὸς theos “God”

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

θεοῦ theou “of God”

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

θεοῦ theou “of God”

And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

θεοῦ theou “God”

the meats `are' for the belly, and the belly for the meats. And God both this and these shall make useless; and the body `is' not for whoredom, but for the Lord, and the Lord for the body;

θεὸς theos “God”

and God both the Lord did raise, and us will raise up through His power.

θεὸς theos “God”

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

θεοῦ, theou “God?”

for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

θεὸν theon “God”θεοῦ. theou “of God.”

for I wish all men to be even as I myself `am'; but each his own gift hath of God, one indeed thus, and one thus.

θεοῦ, theou “God,”

And, if the unbelieving doth separate himself -- let him separate himself: the brother or the sister is not under servitude in such `cases', and in peace hath God called us;

θεός. theos “God.”

if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:

θεός, theos “God”

the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.

θεοῦ. theou “of God.”

each, in that in which he was called, brethren, in this let him remain with God.

θεῷ. theō “God.”

and she is happier if she may so remain -- according to my judgment; and I think I also have the Spirit of God.

θεοῦ theou “of God”

and if any one doth love God, this one hath been known by Him.

θεόν, theon “God,”

Concerning the eating then of the things sacrificed to idols, we have known that an idol `is' nothing in the world, and that there is no other God except one;

θεὸς theos “God”

for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many --

θεοὶ theoi “gods”θεοὶ theoi “gods”

yet to us `is' one God, the Father, of whom `are' the all things, and we to Him; and one Lord, Jesus Christ, through whom `are' the all things, and we through Him;

θεὸς theos “God”

But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

θεῷ· theō “to God;”

for in the law of Moses it hath been written, `thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?

θεῷ; theō “with God?”

to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law;

θεοῦ theou “of God”