G2316–θεός–theos

As for us Apostles, let any one take this view of us--we are Christ's officers, and stewards of God's secret truths.

θεοῦ. theou “of God.”

Therefore form no premature judgements, but wait until the Lord returns. He will both bring to light the secrets of darkness and will openly disclose the motives that have been in people's hearts; and then the praise which each man deserves will come t

θεοῦ. theou “God.”

God, it seems to me, has exhibited us Apostles last of all, as men condemned to death; for we have come to be a spectacle to all creation--alike to angels and to men.

θεὸς theos “God”

For Apostolic authority is not a thing of words, but of power.

θεοῦ theou “of God [is]”

while you leave to God's judgement those who are outside? Remove the wicked man from among you.

θεὸς theos “God”

Do you not know that unrighteous men will not inherit God's Kingdom? Cherish no delusion here. Neither fornicators, nor idolaters, nor adulterers, nor any who are guilty of unnatural crime,

θεοῦ theou “of God”

nor theives, nor avaricious people, nor any who are addicted to hard drinking, to abusive language or to greed of gain, will inherit God's Kingdom.

θεοῦ theou “of God”

And all this describes what some of you were. But now you have had every stain washed off: now you have been set apart as holy: now you have been pronounced free from guilt; in the name of our Lord Jesus Christ and through the Spirit of our God.

θεοῦ theou “God”

Food of all kinds is meant for the stomach, and the stomach is meant for food, and God will cause both of them to perish. Yet the body does not exist for the purpose of fornication, but for the Master's service, and the Master exists for the body;

θεὸς theos “God”

and as God by His power raised the Master to life, so He will also raise us up.

θεὸς theos “God”

Or do you not know that your bodies are a sanctuary of the Holy Spirit who is within you--the Spirit whom you have from God?

θεοῦ, theou “God?”

And you are not your own, for you have been redeemed at infinite cost. Therefore glorify God in your bodies.

θεὸν theon “God”θεοῦ. theou “of God.”

Yet I would that everybody lived as I do; but each of us has his own special gift from God--one in one direction and one in another.

θεοῦ, theou “God,”

If, however, the unbeliever is determined to leave, let him or her do so. Under such circumstances the Christian man or woman is no slave; God has called us to live lives of peace.

θεός. theos “God.”

Only, whatever be the condition in life which the Lord has assigned to each individual--and whatever the condition in which he was living when God called him--in that let him continue.

θεός, theos “God”

Circumcision is nothing, and uncircumcision is nothing: obedience to God's commandments is everything.

θεοῦ. theou “of God.”

Where each one stood when he was called, there, brethren, let him still stand--close to God.

θεῷ. theō “God.”

But in my judgement, her state is a more enviable one if she remains as she is; and I also think that I have the Spirit of God.

θεοῦ theou “of God”

but if any one loves God, that man is known by God.

θεόν, theon “God,”

As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One.

θεὸς theos “God”

For if so-called gods do exist, either in Heaven or on earth--and in fact there are many such gods and many such lords--

θεοὶ theoi “gods”θεοὶ theoi “gods”

yet *we* have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist.

θεὸς theos “God”

It is true that a particular kind of food will not bring us into God's presence; we are neither inferior to others if we abstain from it, nor superior to them if we eat it.

θεῷ· theō “to God;”

For in the Law of Moses it is written, "Thou shalt not muzzle an ox while it is treading out the grain."

θεῷ; theō “with God?”

to men without Law as if I were without Law--although I am not without Law in relation to God but am abiding in Christ's Law--in order to win those who are without Law.

θεοῦ theou “of God”