G2316–θεός–theos

because the mind of the flesh `is' enmity to God, for to the law of God it doth not subject itself,

θεόν· theon “God;”θεοῦ theou “of God”

for neither is it able; and those who are in the flesh are not able to please God.

θεῷ theō “God”

And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;

θεοῦ theou “of God”

for as many as are led by the Spirit of God, these are the sons of God;

θεοῦ theou “of God”θεοῦ theou “of God”

The Spirit himself doth testify with our spirit, that we are children of God;

θεοῦ. theou “of God.”

and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together.

θεοῦ theou “of God”

for the earnest looking out of the creation doth expect the revelation of the sons of God;

θεοῦ theou “of God”

that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;

θεοῦ. theou “of God.”

and He who is searching the hearts hath known what `is' the mind of the Spirit, because according to God he doth intercede for saints.

θεὸν theon “God”

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

θεὸν theon “God”θεὸς theos “God”

What, then, shall we say unto these things? if God `is' for us, who `is' against us?

θεὸς theos “God [is]”

Who shall lay a charge against the choice ones of God? God `is' He that is declaring righteous,

θεοῦ; theou “of God?”θεὸς theos “God [is]”

who `is' he that is condemning? Christ `is' He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.

θεοῦ, theou “of God,”

nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that `is' in Christ Jesus our Lord.

θεοῦ theou “of God”

whose `are' the fathers, and of whom `is' the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.

θεὸς theos “God”

And it is not possible that the word of God hath failed; for not all who `are' of Israel are these Israel;

θεοῦ. theou “of God.”

that is, the children of the flesh -- these `are' not children of God; but the children of the promise are reckoned for seed;

θεοῦ, theou “of God,”

(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --

θεοῦ theou “of God”

What, then, shall we say? unrighteousness `is' with God? let it not be!

θεῷ; theō “God [is there]?”

so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:

θεοῦ. theou “of God.”

nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form `it', Why me didst thou make thus?

θεῷ; theō “to God?”

And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,

θεὸς theos “God”

and it shall be -- in the place where it was said to them, Ye `are' not My people; there they shall be called sons of the living God.'

θεοῦ theou “of God”

Brethren, the pleasure indeed of my heart, and my supplication that `is' to God for Israel, is -- for salvation;

θεὸν theon “God”

for I bear them testimony that they have a zeal of God, but not according to knowledge,

θεοῦ theou “for God”