G2316–θεός–theos

because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.

θεόν· theon “God;”θεοῦ theou “of God”

Those who are in the flesh can't please God.

θεῷ theō “God”

But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.

θεοῦ theou “of God”

For as many as are led by the Spirit of God, these are children of God.

θεοῦ theou “of God”θεοῦ theou “of God”

The Spirit himself testifies with our spirit that we are children of God;

θεοῦ. theou “of God.”

and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.

θεοῦ theou “of God”

For the creation waits with eager expectation for the children of God to be revealed.

θεοῦ theou “of God”

that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.

θεοῦ. theou “of God.”

He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.

θεὸν theon “God”

We know that all things work together for good for those who love God, to those who are called according to his purpose.

θεὸν theon “God”θεὸς theos “God”

What then shall we say about these things? If God is for us, who can be against us?

θεὸς theos “God [is]”

Who could bring a charge against God's chosen ones? It is God who justifies.

θεοῦ; theou “of God?”θεὸς theos “God [is]”

Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

θεοῦ, theou “of God,”

nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

θεοῦ theou “of God”

of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

θεὸς theos “God”

But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.

θεοῦ. theou “of God.”

That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

θεοῦ, theou “of God,”

For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

θεοῦ theou “of God”

What shall we say then? Is there unrighteousness with God? May it never be!

θεῷ; theō “God [is there]?”

So then it is not of him who wills, nor of him who runs, but of God who has mercy.

θεοῦ. theou “of God.”

But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"

θεῷ; theō “to God?”

What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,

θεὸς theos “God”

"It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"

θεοῦ theou “of God”

Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.

θεὸν theon “God”

For I testify about them that they have a zeal for God, but not according to knowledge.

θεοῦ theou “for God”