G2316–θεός–theos

Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:

θεόν· theon “God;”θεοῦ theou “of God”

and they that are in flesh cannot please God.

θεῷ theō “God”

But *ye* are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not [ergänzt: the] Spirit of Christ *he* is not of him:

θεοῦ theou “of God”

for as many as are led by [ergänzt: the] Spirit of God, *these* are sons of God.

θεοῦ theou “of God”θεοῦ theou “of God”

The Spirit itself bears witness with our spirit, that we are children of God.

θεοῦ. theou “of God.”

And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with [ergänzt: him], that we may also be glorified with [ergänzt: him].

θεοῦ theou “of God”

For the anxious looking out of the creature expects the revelation of the sons of God:

θεοῦ theou “of God”

that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.

θεοῦ. theou “of God.”

But he who searches the hearts knows what [ergänzt: is] the mind of the Spirit, because he intercedes for saints according to God.

θεὸν theon “God”

But we *do* know that all things work together for good to those who love God, to those who are called according to purpose.

θεὸν theon “God”θεὸς theos “God”

What shall we then say to these things? If God [ergänzt: be] for us, who against us?

θεὸς theos “God [is]”

Who shall bring an accusation against God's elect? [ergänzt: It is] God who justifies:

θεοῦ; theou “of God?”θεὸς theos “God [is]”

who is he that condemns? [ergänzt: It is] Christ who has died, but rather has been [ergänzt: also] raised up; who is also at the right hand of God; who also intercedes for us.

θεοῦ, theou “of God,”

nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which [ergänzt: is] in Christ Jesus our Lord.

θεοῦ theou “of God”

whose [ergänzt: are] the fathers; and of whom, as according to flesh, [ergänzt: is] the Christ, who is over all, God blessed for ever. Amen.

θεὸς theos “God”

Not however as though the word of God had failed; for not all [ergänzt: are] Israel which [ergänzt: are] of Israel;

θεοῦ. theou “of God.”

That is, [ergänzt: they that are] the children of the flesh, these [ergänzt: are] not the children of God; but the children of the promise are reckoned as seed.

θεοῦ, theou “of God,”

[ergänzt: the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),

θεοῦ theou “of God”

What shall we say then? [ergänzt: Is there] unrighteousness with God? Far be the thought.

θεῷ; theō “God [is there]?”

So then [ergänzt: it is] not of him that wills, nor of him that runs, but of God that shews mercy.

θεοῦ. theou “of God.”

Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?

θεῷ; theō “to God?”

And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;

θεὸς theos “God”

And it shall be, in the place where it was said to them, *Ye* [ergänzt: are] not my people, there shall they be called Sons of [ergänzt: the] living God.

θεοῦ theou “of God”

Brethren, the delight of my own heart and my supplication which [ergänzt: I address] to God for them is for salvation.

θεὸν theon “God”

For I bear them witness that they have zeal for God, but not according to knowledge.

θεοῦ theou “for God”