G2316–θεός–theos

because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:

θεόν· theon “God;”θεοῦ theou “of God”

and they that are in the flesh cannot please God.

θεῷ theō “God”

But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.

θεοῦ theou “of God”

For as many as are led by the Spirit of God, these are sons of God.

θεοῦ theou “of God”θεοῦ theou “of God”

The Spirit himself beareth witness with our spirit, that we are children of God:

θεοῦ. theou “of God.”

and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [ergänzt: him], that we may be also glorified with [ergänzt: him].

θεοῦ theou “of God”

For the earnest expectation of the creation waiteth for the revealing of the sons of God.

θεοῦ theou “of God”

that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.

θεοῦ. theou “of God.”

and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to [ergänzt: the will of] God.

θεὸν theon “God”

And we know that to them that love God all things work together for good, [ergänzt: even] to them that are called according to [ergänzt: his] purpose.

θεὸν theon “God”θεὸς theos “God”

What then shall we say to these things? If God [ergänzt: is] for us, who [ergänzt: is] against us?

θεὸς theos “God [is]”

Who shall lay anything to the charge of God's elect? It is God that justifieth;

θεοῦ; theou “of God?”θεὸς theos “God [is]”

who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.

θεοῦ, theou “of God,”

nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

θεοῦ theou “of God”

whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.

θεὸς theos “God”

But [ergänzt: it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:

θεοῦ. theou “of God.”

That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.

θεοῦ, theou “of God,”

for [ergänzt: the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,

θεοῦ theou “of God”

What shall we say then? Is there unrighteousness with God? God forbid.

θεῷ; theō “God [is there]?”

So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.

θεοῦ. theou “of God.”

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

θεῷ; theō “to God?”

What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:

θεὸς theos “God”

And it shall be, [ergänzt: that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.

θεοῦ theou “of God”

Brethren, my heart's desire and my supplication to God is for them, that they may be saved.

θεὸν theon “God”

For I bear them witness that they have a zeal for God, but not according to knowledge.

θεοῦ theou “for God”