G2316–θεός–theos

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

θεὸς theos “God”θεοῦ· theou “of God;”

The God of Jews only `is He', and not also of nations?

θεὸς theos “God”

yes, also of nations; since one `is' God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

θεὸς theos “God [is]”

for if Abraham by works was declared righteous, he hath to boast -- but not before god;

θεόν. theon “God.”

for what doth the writing say? `And Abraham did believe God, and it was reckoned to him -- to righteousness;'

θεῷ, theō “in God,”

even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:

θεὸς theos “God”

who is father of us all (according as it hath been written -- `A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

θεοῦ, theou “God,”

and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,

θεοῦ theou “of God”θεῷ theō “to God”

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

θεὸν theon “God”

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

θεοῦ. theou “of God.”

and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.

θεοῦ theou “of God”

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

θεός, theos “God,”

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

θεῷ theō “to God”

And not only `so', but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

θεῷ theō “God”

But, not as the offence so also `is' the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

θεοῦ theou “of God”

for in that he died, to the sin he died once, and in that he liveth, he liveth to God;

θεῷ. theō “to God.”

so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.

θεῷ theō “to God”

neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;

θεῷ theō “to God”θεῷ. theō “to God.”

and thanks to God, that ye were servants of the sin, and -- were obedient from the heart to the form of teaching to which ye were delivered up;

θεῷ theō “to God”

And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during;

θεῷ theō “to God”

for the wages of the sin `is' death, and the gift of God `is' life age-during in Christ Jesus our Lord.

θεοῦ theou “of God”

So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

θεῷ. theō “to God.”

for I delight in the law of God according to the inward man,

θεοῦ theou “of God”

I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

θεῷ theō “to God”θεοῦ theou “of God”

for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

θεὸς theos “God”