G2316–θεός–theos

He it is whom God put forward as a Mercy-seat, rendered efficacious through faith in His blood, in order to demonstrate His righteousness-- because of the passing over, in God's forbearance, of the sins previously committed--

θεὸς theos “God”θεοῦ· theou “of God;”

Is God simply the God of the Jews, and not of the Gentiles also? He is certainly the God of the Gentiles also,

θεὸς theos “God”

unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith.

θεὸς theos “God [is]”

For if he was held to be righteous on the ground of his actions, he has something to boast of; but not in the presence of God.

θεόν. theon “God.”

For what says the Scripture? "And Abraham believed God, and this was placed to his credit as righteousness."

θεῷ, theō “in God,”

In this way David also tells of the blessedness of the man to whose credit God places righteousness, apart from his actions.

θεὸς theos “God”

so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives

θεοῦ, theou “God,”

Nor did he in unbelief stagger at God's promise, but became mighty in faith, giving glory to God,

θεοῦ theou “of God”θεῷ theō “to God”

Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ,

θεὸν theon “God”

through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.

θεοῦ. theou “of God.”

and that this hope never disappoints, because God's love for us floods our hearts through the Holy Spirit who has been given to us.

θεοῦ theou “of God”

But God gives proof of His love to us in Christ's dying for us while we were still sinners.

θεός, theos “God,”

For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life.

θεῷ theō “to God”

And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.

θεῷ theō “God”

But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found

θεοῦ theou “of God”

Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God.

θεῷ. theō “to God.”

In the same way you also must regard yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus.

θεῷ theō “to God”

and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the ri

θεῷ theō “to God”θεῷ. theō “to God.”

But thanks be to God that though you were once in thraldom to Sin, you have now yielded a hearty obedience to that system of truth in which you have been instructed.

θεῷ theō “to God”

But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result.

θεῷ theō “to God”

For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord.

θεοῦ theou “of God”

So, my brethren, to you also the Law died through the incarnation of Christ, that you might be wedded to Another, namely to Him who rose from the dead in order that we might yield fruit to God.

θεῷ. theō “to God.”

For in my inmost self all my sympathy is with the Law of God;

θεοῦ theou “of God”

Thanks be to God through Jesus Christ our Lord!) To sum up then, with my understanding, I--my true self--am in servitude to the Law of God, but with my lower nature I am in servitude to the Law of sin.

θεῷ theō “to God”θεοῦ theou “of God”

For what was impossible to the Law--powerless as it was because it acted through frail humanity--God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;

θεὸς theos “God”