G2316–θεός–theos

whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;

θεὸς theos “God”θεοῦ· theou “of God;”

Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,

θεὸς theos “God”

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

θεὸς theos “God [is]”

For if Abraham was justified by works, he has something to boast about, but not toward God.

θεόν. theon “God.”

For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."

θεῷ, theō “in God,”

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

θεὸς theos “God”

As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

θεοῦ, theou “God,”

Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,

θεοῦ theou “of God”θεῷ theō “to God”

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

θεὸν theon “God”

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

θεοῦ. theou “of God.”

and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.

θεοῦ theou “of God”

But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

θεός, theos “God,”

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

θεῷ theō “to God”

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

θεῷ theō “God”

But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.

θεοῦ theou “of God”

For the death that he died, he died to sin one time; but the life that he lives, he lives to God.

θεῷ. theō “to God.”

Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

θεῷ theō “to God”

Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.

θεῷ theō “to God”θεῷ. theō “to God.”

But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.

θεῷ theō “to God”

But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.

θεῷ theō “to God”

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

θεοῦ theou “of God”

Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.

θεῷ. theō “to God.”

For I delight in God's law after the inward man,

θεοῦ theou “of God”

I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.

θεῷ theō “to God”θεοῦ theou “of God”

For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

θεὸς theos “God”