G2316–θεός–theos

Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

θεὸς theos “God”θεοῦ· theou “of God;”

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

θεὸς theos “God”

Seeing it is one God who will justify the circumcision by faith, and uncircumcision through faith.

θεὸς theos “God [is]”

For if Abraham were justified by works, he hath whereof to glory, but not before God.

θεόν. theon “God.”

For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.

θεῷ, theō “in God,”

Even as David also describeth the blessedness of the man to whom God imputeth righteousness without works,

θεὸς theos “God”

(As it is written, I have made thee a father of many nations) before him whom he believed, even God, who reviveth the dead, and calleth those things which are not, as though they were.

θεοῦ, theou “God,”

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

θεοῦ theou “of God”θεῷ theō “to God”

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

θεὸν theon “God”

By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

θεοῦ. theou “of God.”

And hope maketh not ashamed, because the love of God is shed abroad in our hearts, by the Holy Spirit which is given to us.

θεοῦ theou “of God”

But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.

θεός, theos “God,”

For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life.

θεῷ theō “to God”

And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.

θεῷ theō “God”

But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

θεοῦ theou “of God”

For in that he died, he died to sin once: but in that he liveth, he liveth to God.

θεῷ. theō “to God.”

Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.

θεῷ theō “to God”

Neither yield ye your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God:

θεῷ theō “to God”θεῷ. theō “to God.”

But God be thanked, that ye were the servants of sin; but ye have obeyed from the heart that form of doctrine which was delivered you.

θεῷ theō “to God”

But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.

θεῷ theō “to God”

For the wages of sin is death: but the gift of God is eternal life, through Jesus Christ our Lord.

θεοῦ theou “of God”

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.

θεῷ. theō “to God.”

For I delight in the law of God, after the inward man:

θεοῦ theou “of God”

I thank God, through Jesus Christ our Lord. So then, with the mind I myself serve the law of God; but with the flesh the law of sin.

θεῷ theō “to God”θεοῦ theou “of God”

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

θεὸς theos “God”