G2316–θεός–theos

whom God set forth [ergänzt: to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

θεὸς theos “God”θεοῦ· theou “of God;”

Or is God [ergänzt: the God] of Jews only? is he not [ergänzt: the God] of Gentiles also? Yea, of Gentiles also:

θεὸς theos “God”

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

θεὸς theos “God [is]”

For if Abraham was justified by works, he hath whereof to glory; but not toward God.

θεόν. theon “God.”

For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.

θεῷ, theō “in God,”

Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

θεὸς theos “God”

(as it is written, A father of many nations have I made thee) before him whom he believed, [ergänzt: even] God, who giveth life to the dead, and calleth the things that are not, as though they were.

θεοῦ, theou “God,”

yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,

θεοῦ theou “of God”θεῷ theō “to God”

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

θεὸν theon “God”

through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

θεοῦ. theou “of God.”

and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.

θεοῦ theou “of God”

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

θεός, theos “God,”

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;

θεῷ theō “to God”

and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

θεῷ theō “God”

But not as the trespass, so also [ergänzt: is] the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

θεοῦ theou “of God”

For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.

θεῷ. theō “to God.”

Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.

θεῷ theō “to God”

neither present your members unto sin [ergänzt: as] instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members [ergänzt: as] instruments of righteousness unto God.

θεῷ theō “to God”θεῷ. theō “to God.”

But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;

θεῷ theō “to God”

But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.

θεῷ theō “to God”

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

θεοῦ theou “of God”

Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, [ergänzt: even] to him who was raised from the dead, that we might bring forth fruit unto God.

θεῷ. theō “to God.”

For I delight in the law of God after the inward man:

θεοῦ theou “of God”

I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.

θεῷ theō “to God”θεοῦ theou “of God”

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

θεὸς theos “God”