G2316–θεός–theos

And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.

θεὸν theon “God”θεὸς theos “God”

In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.

θεοῦ theou “of God”

and we know that God's judgement against those who commit such sins is in accordance with the truth.

θεοῦ theou “of God”

And you who pronounce judgement upon those who do such things although your own conduct is the same as theirs--do you imagine that you yourself will escape unpunished when God judges?

θεοῦ; theou “of God?”

Or is it that you think slightingly of His infinite goodness, forbearance and patience, unaware that the goodness of God is gently drawing you to repentance?

θεοῦ theou “of God”

The fact is that in the stubbornness of your impenitent heart you are treasuring up against yourself anger on the day of Anger--the day when the righteousness of God's judgements will stand revealed.

θεοῦ, theou “of God,”

For God pays no attention to this world's distinctions.

θεῷ. theō “God.”

It is not those that merely hear the Law read who are righteous in the sight of God, but it is those that obey the Law who will be pronounced righteous.

θεῷ, theō “God,”

on the day when God will judge the secrets of men's lives by Jesus Christ, as declared in the Good News as I have taught it.

θεὸς theos “God”

And since you claim the name of Jew, and find rest and satisfaction in the Law, and make your boast in God,

θεῷ theō “God”

You who make your boast in the Law, do you offend against its commands and so dishonour God?

θεὸν theon “God”

For the name of God is blasphemed among the Gentile nations because of you, as Holy Writ declares.

θεοῦ theou “of God”

But the true Jew is one inwardly, and true circumcision is heart-circumcision--not literal, but spiritual; and such people receive praise not from men, but from God.

θεοῦ. theou “God.”

The privilege is great from every point of view. First of all, because the Jews were entrusted with God's truth.

θεοῦ. theou “of God.”

For what if some Jews have proved unfaithful? Shall their faithlessness render God's faithfulness worthless?

θεοῦ theou “of God”

No, indeed; let us hold God to be true, though every man should prove to be false. As it stands written, "That Thou mayest be shown to be just in the sentence Thou pronouncest, and gain Thy cause when Thou contendest."

θεὸς theos “God”

But if our unrighteousness sets God's righteousness in a clearer light, what shall we say? (Is God unrighteous--I speak in our everyday language-- when He inflicts punishment?

θεοῦ theou “God’s”θεὸς theos “God”

No indeed; for in that case how shall He judge all mankind?)

θεὸς theos “God”

If, for instance, a falsehood of mine has made God's truthfulness more conspicuous, redounding to His glory, why am I judged all the same as a sinner?

θεοῦ theou “of God”

There is not one who is really wise, nor one who is a diligent seeker after God.

θεόν· theon “God;”

"There is no fear of God before their eyes."

θεοῦ theou “of God”

But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.

θεῷ. theō “to God.”

But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it--

θεοῦ theou “of God”

a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;

θεοῦ theou “of God”

for all alike have sinned, and all consciously come short of the glory of God,

θεοῦ theou “of God”