G2316–θεός–theos

and this he said, signifying by what death he shall glorify God; and having said this, he saith to him, `Be following me.'

θεόν. theon “God.”

to whom also he did present himself alive after his suffering, in many certain proofs, through forty days being seen by them, and speaking the things concerning the reign of God.

θεοῦ. theou “of God.”

Cretes and Arabians, we did hear them speaking in our tongues the great things of God.'

θεοῦ; theou “of God?”

And it shall be in the last days, saith God, I will pour out of My Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;

θεός, theos “God,”

`Men, Israelites! hear these words, Jesus the Nazarene, a man approved of God among you by mighty works, and wonders, and signs, that God did through him in the midst of you, according as also ye yourselves have known;

θεοῦ theou “God”θεὸς theos “God”

this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified -- ye did slay;

θεοῦ theou “of God”

whom God did raise up, having loosed the pains of the death, because it was not possible for him to be held by it,

θεὸς theos “God”

a prophet, therefore, being, and knowing that with an oath God did swear to him, out of the fruit of his loins, according to the flesh, to raise up the Christ, to sit upon his throne,

θεὸς theos “God”

`This Jesus did God raise up, of which we are all witnesses;

θεός, theos “God,”

at the right hand then of God having been exalted -- also the promise of the Holy Spirit having received from the Father -- he was shedding forth this, which now ye see and hear;

θεοῦ theou “of God”

assuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him -- this Jesus whom ye did crucify.'

θεός, theos “God —”

for to you is the promise, and to your children, and to all those afar off, as many as the Lord our God shall call.'

θεὸς theos “God”

praising God, and having favour with all the people, and the Lord was adding those being saved every day to the assembly.

θεὸν theon “God”

and springing up, he stood, and was walking, and did enter with them into the temple, walking and springing, and praising God;

θεόν. theon “God.”

and all the people saw him walking and praising God,

θεόν. theon “God.”

`The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release `him',

θεὸς theos “God”θεὸς theos “God”θεὸς theos “God”θεὸς theos “God”

and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses;

θεὸς theos “God”

and God, what things before He had declared through the mouth of all His prophets, that the Christ should suffer, He did thus fulfil;

θεὸς theos “God”

whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age.

θεὸς theos “God”

`For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;

θεὸς theos “God”

`Ye are sons of the prophets, and of the covenant that God made unto our fathers, saying unto Abraham: And in thy seed shall be blessed all the families of the earth;

θεὸς theos “God”

to you first, God, having raised up His child Jesus, did send him, blessing you, in the turning away of each one from your evil ways.'

θεὸς theos “God”

be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole.

θεὸς theos “God”

and Peter and John answering unto them said, `Whether it is righteous before God to hearken to you rather than to God, judge ye;

θεοῦ theou “God”θεοῦ, theou “God,”

And they having further threatened `them', let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done,

θεὸν theon “God”