G2309–θέλω–thelō

For nether thei that ben circumcidid kepen the lawe; but thei wolen that ye be circumcidid, that thei haue glorie in youre fleisch.

θέλουσιν thelousin “they desire”

For it is God that worchith in you, bothe to wilne, and to performe, for good wille.

θέλειν thelein “to will”

to whiche God wold make knowun the richessis of the glorie of this sacrament in hethene men, which is Crist in you, the hope of glorie.

ἠθέλησεν ēthelēsen “has willed”

But Y wole that ye wite, what bisynesse Y haue for you, and for hem that ben at Laodice, and whiche euere saien not my face in fleisch,

Θέλω Thelō “I want”

No man disseyue you, willynge to teche in mekenesse, and religioun of aungelis, tho thingis whiche he hath not seyn, walkinge veynli, bolnyd with wit of his fleisch,

θέλων thelōn “delighting”

For we wolden come to you, yhe, Y Poul, onys and eftsoone, but Sathanas lettide vs.

ἠθελήσαμεν ēthelēsamen “we wanted”

For if we bileuen, that Jhesu was deed, and roos ayen, so God schal lede with hym hem that ben deed bi Jhesu.

θέλομεν thelomen “we do want”

For also whanne we weren among you, we denounsiden this thing to you, that if ony man wole not worche, nethir ete he.

θέλει thelei “is willing”

and willith to be techeris of the lawe, and vndurstonden not what thingis thei speken, nether of what thingis thei affermen.

θέλοντες thelontes “desiring”

oure sauyour, that wole that alle men ben maad saaf, and that thei come to the knowyng of treuthe.

θέλει thelei “desires”

But eschewe thou yongere widewis; for whanne thei han do letcherie, thei wolen be weddid in Crist,

θέλουσιν thelousin “they desire”

And alle men that wolen lyue feithfuli in Crist Jhesu, schulen suffre persecucioun.

θέλοντες thelontes “desiring”

but with out thi counseil Y wolde not do ony thing, that thi good schulde not be as of nede, but wilful.

ἠθέλησα ēthelēsa “I wished”

Therfor he entrynge in to the world, seith, Thou woldist not sacrifice and offryng; but thou hast schapun a bodi to me;

ἠθέλησας, ēthelēsas “You have desired,”

He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,

ἠθέλησας ēthelēsas “You have desired”

For wite ye, that afterward he coueitinge to enherite blessing, was repreued. For he foond not place of penaunce, thouy he souyte it with teeris.

θέλων thelōn “wishing”

Preie ye for vs, and we tristen that we han good conscience in alle thingis, willynge to lyue wel.

θέλοντες thelontes “desiring”

But wolt thou wite, thou veyn man, that feith with out werkis is idul?

θέλεις theleis “Do you want”

For what is youre lijf? A smoke apperinge at a litil, and aftirward it schal be wastid. Therfor that ye seie, If the Lord wole, and if we liuen, we schulen do this thing, ether that thing.

θελήσῃ thelēsē “shall wish”

For he that wole loue lijf, and se goode daies, constreyne his tunge from yuel, and hise lippis, that thei speke not gile.

θέλων thelōn “desiring”

For it is betere that ye do wel, and suffre, if the wille of God wole, than doynge yuele.

θέλοι theloi “one would desire”

But it is hid fro hem willynge this thing, that heuenes were bifore, and the erthe of water was stondynge bi watir, of Goddis word;

θέλοντας thelontas “willingly”

Y hadde many thingis to wryte to thee, but Y wolde not write to thee bi enke and penne.

θέλω thelō “I desire”

And Y yaf to hir time, that sche schulde do penaunce, and sche wolde not do penaunce of hir fornycacioun.

θέλει thelei “she is willing”

And if ony man wole anoye hem, fier schal go out of the mouth of hem, and schal deuoure her enemyes. And if ony wole hirte hem, thus it bihoueth hym to be slayn.

θέλει thelei “should desire”θελήσῃ thelēsē “shall desire”