G2309–θέλω–thelō

whom also we token, and wolden deme, after oure lawe.

ἠθελήσαμεν ēthelēsamen “we wanted”

And whanne twei yeeris weren fillid, Felix took a successoure, Porcius Festus; and Felix wolde yyue grace to Jewis, and lefte Poul boundun.

θέλων thelōn “wishing”

But Festus wolde do grace to the Jewis, and answeride to Poul, and seide, Wolt thou gon vp to Jerusalem, and there be demyd of these thingis bifore me?

θέλων thelōn “wishing”θέλεις theleis “Are you willing”

if thei wolen bere witnessing, that bi the moost certeyn sect of oure religioun, Y lyuede a Farisee.

θέλωσιν thelōsin “they may be willing”

And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.

θέλω thelō “I do want”

For Y vndurstonde not that that Y worche; for Y do not the good thing that Y wole, but Y do thilke yuel thing that Y hate.

θέλω thelō “I want”

And if Y do that thing that Y wole not, Y consente to the lawe, that it is good.

θέλω thelō “I do want”

But and Y woot, that in me, that is, in my fleisch, dwellith no good; for wille lieth to me, but Y fynde not to performe good thing.

θέλειν thelein “to wish [to do]”

For Y do not thilke good thing that Y wole, but Y do thilke yuel thing that Y wole not.

θέλω thelō “I desire”θέλω thelō “I do want”

And if Y do that yuel thing that Y wole not, Y worche not it, but the synne that dwellith in me.

θέλω thelō “I do want”

Therfor Y fynde the lawe to me willynge to do good thing, for yuel thing lieth to me.

θέλοντι thelonti “is desiring”

Therfor it is not nether of man willynge, nethir rennynge, but of God hauynge mercy.

θέλοντος thelontos “willing”

Therfor of whom God wole, he hath merci; and whom he wole, he endurith.

θέλει thelei “He wants”θέλει thelei “He wants”

That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,

θέλων thelōn “desiring”

But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride,

θέλω thelō “I want”

For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it;

θέλεις theleis “Do you desire”

But youre obedience is pupplischid in to euery place, therfor Y haue ioye in you. But Y wole that ye be wise in good thing, and symple in yuel.

θέλω thelō “I wish”

but Y schal come to you soone, if God wole; and Y schal knowe not the word of hem that ben blowun with pride, but the vertu.

θελήσῃ, thelēsē “wishes,”

What wole ye? Schal Y come to you in a yerde, or in charite, and in spirit of myldenesse?

θέλετε; thelete “desire you?”

For Y wole, that alle men be as my silf. But eche man hath his propre yifte of God; oon thus, and another thus.

θέλω thelō “I wish”

But Y wole, that ye be without bisynesse, for he that is without wijf, is bisi what thingis ben of the Lord, hou he schal plese God.

θέλω thelō “I desire”

And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.

θέλει thelei “he wills”

The womman is boundun to the lawe, as longe tyme as hir hosebonde lyueth; and if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, be sche weddid to whom sche wole, oneli in the Lord.

θέλει thelei “she wills”

Britheren, Y nyle, that ye vnknowe, that alle oure fadris weren vndur cloude, and alle passiden the see;

θέλω thelō “I want”

But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;

θέλω thelō “I do wish”