G2228–ἤ–ē

but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.

ἢ ē “or”

And, if the unbelieving doth separate himself -- let him separate himself: the brother or the sister is not under servitude in such `cases', and in peace hath God called us;

ἢ ē “or”

for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?

ἢ ē “Or”

or only I and Barnabas, have we not authority -- not to work?

ἢ ē “Or”

who doth serve as a soldier at his own charges at any time? who doth plant a vineyard, and of its fruit doth not eat? or who doth feed a flock, and of the milk of the flock doth not eat?

ἢ ē “Or”

According to man do I speak these things? or doth not also the law say these things?

ἢ ē “Or”

or because of us by all means doth He say `it'? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading `ought' of his hope to partake in hope.

ἢ ē “Or”

And I have used none of these things; neither did I write these things that it may be so done in my case, for `it is' good for me rather to die, than that any one may make my glorying void;

ἢ ē “than”

what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? --

ἢ ē “or”

do we arouse the Lord to jealousy? are we stronger than He?

ἢ ē “Or”

Every man praying or prophesying, having the head covered, doth dishonour his head,

ἢ ē “or”

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

ἢ ē “or”

for if a woman is not covered -- then let her be shorn, and if `it is' a shame for a woman to be shorn or shaven -- let her be covered;

ἢ ē “or”

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

ἢ ē “or”

why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

ἢ ē “Or”

so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:

ἢ ē “or”

and an eye is not able to say to the hand, `I have no need of thee;' nor again the head to the feet, `I have no need of you.'

ἢ ē “Or”

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling;

ἢ ē “or”

and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.

ἢ ē “than”

And now, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?

ἢ ē “either”ἢ ē “or”ἢ ē “or”ἢ ē “or”

yet the things without life giving sound -- whether pipe or harp -- if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?

ἢ ē “or”

but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an `unknown' tongue.

ἢ ē “rather than”

If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?

ἢ ē “or”

and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,

ἢ ē “or”

if an `unknown' tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret;

ἢ ē “or”