G2228–ἤ–ē

(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.

ἢ ē “or”

Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [ergänzt: cases]: but God hath called us in peace.

ἢ ē “or”

For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife?

ἢ ē “Or”

Or I only and Barnabas, have we not a right to forbear working?

ἢ ē “Or”

What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? Or who feedeth a flock, and eateth not of the milk of the flock?

ἢ ē “Or”

Do I speak these things after the manner of men? or saith not the law also the same?

ἢ ē “Or”

or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, [ergänzt: to thresh] in hope of partaking.

ἢ ē “Or”

But I have used none of these things: and I write not these things that it may be so done in my case; for [ergänzt: it were] good for me rather to die, than that any man should make my glorifying void.

ἢ ē “than”

What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?

ἢ ē “or”

Or do we provoke the Lord to jealousy? are we stronger than he?

ἢ ē “Or”

Every man praying or prophesying, having his head covered, dishonoreth his head.

ἢ ē “or”

But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

ἢ ē “or”

For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.

ἢ ē “or”

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

ἢ ē “or”

What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not.

ἢ ē “Or”

Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.

ἢ ē “or”

And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.

ἢ ē “Or”

If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.

ἢ ē “or”

Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

ἢ ē “than”

But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

ἢ ē “either”ἢ ē “or”ἢ ē “or”ἢ ē “or”

Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?

ἢ ē “or”

howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.

ἢ ē “rather than”

If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?

ἢ ē “or”

But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all;

ἢ ē “or”

If any man speaketh in a tongue, [ergänzt: let it be] by two, or at the most three, and [ergänzt: that] in turn; and let one interpret:

ἢ ē “or”