G2228–ἤ–ē

Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth?

Ἢ Ē “Or”

Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”

(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --

ἢ ē “or”

hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

ἢ ē “Or”

or, `Who shall go down to the abyss,' that is, Christ out of the dead to bring up.

ἢ ē “or”

God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,

Ἢ Ē “Or”

for who did know the mind of the Lord? or who did become His counsellor?

ἢ ē “or”

or who did first give to Him, and it shall be given back to him again?

ἢ ē “Or”

And this, knowing the time, that for us, the hour already `is' to be aroused out of sleep, for now nearer `is' our salvation than when we did believe;

ἢ ē “than”

Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

ἢ ē “or”

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

ἢ ē “or”

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

ἢ ē “or”

Right `it is' not to eat flesh, nor to drink wine, nor to `do anything' in which thy brother doth stumble, or is made to fall, or is weak.

ἢ ē “or”ἢ ē “or”

Hath the Christ been divided? was Paul crucified for you? or to the name of Paul were ye baptized;

ἢ ē “Or”

And I, having come unto you, brethren, came -- not in superiority of discourse or wisdom -- declaring to you the testimony of God,

ἢ ē “or”

Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave?

ἢ ē “than”

and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge,

ἢ ē “or”

what do ye wish? with a rod shall I come unto you, or in love, with a spirit also of meekness?

ἢ ē “or”

and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world --

ἢ ē “or”ἢ ē “or”

and now, I did write to you not to keep company with `him', if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;

ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”

have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments?

ἢ ē “Or”

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

ἢ ē “Or”

have ye not known that he who is joined to the harlot is one body? `for they shall be -- saith He -- the two for one flesh.'

ἢ ē “Or”

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

ἢ ē “Or”

and if they have not continence -- let them marry, for it is better to marry than to burn;

ἢ ē “than”