G2228–ἤ–ē

Britheren, whethir ye knowun not; for Y speke to men `that knowen the lawe; for the lawe hath lordschip in a man, as long tyme as it lyueth?

Ἢ Ē “Or”

Who thanne schal departe vs fro the charite of Crist? tribulacioun, or anguysch, or hungur, or nakidnesse, or persecucioun, or perel, or swerd?

ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”

And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,

ἢ ē “or”

Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?

ἢ ē “Or”

or who schal go doun in to helle? that is, to ayenclepe Crist fro deth.

ἢ ē “or”

God hath not put awei his puple, which he bifor knew. Whether ye witen not, what the scripture seith in Elie? Hou he preieth God ayens Israel,

Ἢ Ē “Or”

For whi who knew the wit of the Lord, or who was his counselour? or who formere yaf to hym,

ἢ ē “or”

and it schal be quyt to hym?

ἢ ē “Or”

And we knowen this tyme, that the our is now, that we rise fro sleep; for now oure heelthe is neer, than whanne we bileueden.

ἢ ē “than”

Who art thou, that demest anothris seruaunt? To his lord he stondith, or fallith fro hym. But he schal stonde; for the Lord is myyti to make hym parfit.

ἢ ē “or”

But what demest thou thi brothir? or whi dispisist thou thi brothir? for alle we schulen stonde bifore the trone of Crist.

ἢ ē “or”

Therfor `no more deme we ech other; but more deme ye this thing, that ye putte not hirtyng, or sclaundre, to a brothir.

ἢ ē “or”

It is good to not ete fleisch, and to not drynke wyn, nethir in what thing thi brother offendith, or is sclaundrid, or is maad sijk.

ἢ ē “or”ἢ ē “or”

Whether Crist is departid? whether Poul was crucified for you, ether ye ben baptisid in the name of Poul?

ἢ ē “Or”

And Y, britheren, whanne Y cam to you, cam not in the heiynesse of word, ethir of wisdom, tellynge to you the witnessyng of Crist.

ἢ ē “or”

Thei ben mynystris of hym, to whom ye han bileuyd; and to ech man as God hath youun.

ἢ ē “than”

And to me it is for the leest thing, that Y be demyd of you, or of mannus dai; but nether Y deme my silf.

ἢ ē “or”

What wole ye? Schal Y come to you in a yerde, or in charite, and in spirit of myldenesse?

ἢ ē “or”

not with letchours of this world, ne coueitous men, ne raueynours, ne with men seruynge to mawmetis, ellis ye schulden haue go out of this world.

ἢ ē “or”ἢ ē “or”

But now Y wroot to you, that ye be not meynd. But if he that is named a brother among you, and is a letchour, or coueitouse, or seruynge to ydols, or cursere, or ful of drunkenesse, or raueynour, to take no mete with siche.

ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”

Whether ye witen not, that seyntis schulen deme of this world? And if the world schal be demed bi you, be ye vnworthi to deme of the leste thingis?

ἢ ē “Or”

Whether ye witen not, that wickid men schulen not welde the kyngdom of God? Nyle ye erre; nethir letchours, nether men that seruen mawmetis, nether auouteris,

ἢ ē “Or”

Whether ye witen not, that he that cleueth to an hoore, is maad o bodi? For he seith, Ther schulen be tweyne in o fleisch.

ἢ ē “Or”

Whether ye witen not, that youre membris ben the temple of the Hooli Goost, that is in you, whom ye han of God, and ye ben not youre owne?

ἢ ē “Or”

That if thei conteynen not hem silf, be thei weddid; for it is betere to be weddid, than to be brent.

ἢ ē “than”