Lexikoneintrag · Griechisch
G2228ἤē
orWortart: Konjunktion
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Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Ἢ Ē “Or”
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
ἢ ē “or”
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
ἢ ē “Or”
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
ἢ ē “or”
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,
Ἢ Ē “Or”
For who hath known the mind of the Lord? or who hath been his counsellor?
ἢ ē “or”
Or who hath first given to him, and it shall be recompensed unto him again?
ἢ ē “Or”
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
ἢ ē “than”
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
ἢ ē “or”
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
ἢ ē “or”
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
ἢ ē “or”
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
ἢ ē “or”ἢ ē “or”
Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
ἢ ē “Or”
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
ἢ ē “or”
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
ἢ ē “than”
But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
ἢ ē “or”
What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
ἢ ē “or”
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
ἢ ē “or”ἢ ē “or”
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
ἢ ē “Or”
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
ἢ ē “Or”
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
ἢ ē “Or”
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
ἢ ē “Or”
But if they cannot contain, let them marry: for it is better to marry than to burn.
ἢ ē “than”