G2228–ἤ–ē

Is it not clear, my brothers (I am using an argument to those who have knowledge of the law), that the law has power over a man as long as he is living?

Ἢ Ē “Or”

Who will come between us and the love of Christ? Will trouble, or pain, or cruel acts, or the need of food or of clothing, or danger, or the sword?

ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”

Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,

ἢ ē “or”

Or has not the potter the right to make out of one part of his earth a vessel for honour, and out of another a vessel for shame?

ἢ ē “Or”

Or, Who will go down into the deep? (that is, to make Christ come again from the dead:)

ἢ ē “or”

God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,

Ἢ Ē “Or”

Who has knowledge of the mind of the Lord? or who has taken part in his purposes?

ἢ ē “or”

Or who has first given to him, and it will be given back to him again?

ἢ ē “Or”

See then that the time has come for you to be awake from sleep: for now is your salvation nearer than when you first had faith.

ἢ ē “than”

Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.

ἢ ē “or”

But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge.

ἢ ē “or”

Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.

ἢ ē “or”

It is better not to take meat or wine or to do anything which might be a cause of trouble to your brother.

ἢ ē “or”ἢ ē “or”

Is there a division in Christ? was Paul nailed to the cross for you? or were you given baptism in the name of Paul?

ἢ ē “Or”

And when I came to you, my brothers, I did not come with wise words of knowledge, putting before you the secret of God.

ἢ ē “or”

What then is Apollos? and what is Paul? They are but servants who gave you the good news as God gave it to them.

ἢ ē “than”

But it is a small thing to me that I am judged by you or by man's judging; I am not even a judge of myself.

ἢ ē “or”

What is your desire? is my coming to be with punishment, or is it to be in love and a gentle spirit?

ἢ ē “or”

But I had not in mind the sinners who are outside the church, or those who have a desire for and take the property of others, or those who give worship to images; for it is not possible to keep away from such people without going out of the world complet

ἢ ē “or”ἢ ē “or”

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force

ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”

Is it not certain that the saints will be the judges of the world? if then the world will be judged by you, are you unable to give a decision about the smallest things?

ἢ ē “Or”

Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong

ἢ ē “Or”

Or do you not see that he who is joined to a loose woman is one body with her? for God has said, The two of them will become one flesh.

ἢ ē “Or”

Or are you not conscious that your body is a house for the Holy Spirit which is in you, and which has been given to you by God? and you are not the owners of yourselves;

ἢ ē “Or”

But if they have not self-control let them get married; for married life is better than the burning of desire.

ἢ ē “than”