Lexikoneintrag · Griechisch
G2228ἤē
orWortart: Konjunktion
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Mit Stellenangabe und Text in Young's Literal Translation.
all things I did shew you, that, thus labouring, it behoveth `us' to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'
ἢ ē “than”
And there came a great cry, and the scribes of the Pharisees' part having arisen, were striving, saying, `No evil do we find in this man; and if a spirit spake to him, or a messenger, we may not fight against God;'
ἢ ē “or”
whom I found accused concerning questions of their law, and having no accusation worthy of death or bonds;
ἢ ē “or”
thou being able to know that it is not more than twelve days to me since I went up to worship in Jerusalem,
ἤ ē “than”
and neither in the temple did they find me reasoning with any one, or making a dissension of the multitude, nor in the synagogues, nor in the city;
ἢ ē “or”
or let these same say if they found any unrighteousness in me in my standing before the sanhedrim,
ἢ ē “Otherwise”
except concerning this one voice, in which I cried, standing among them -- Concerning a rising again of the dead I am judged to-day by you.'
ἢ ē “[other] than”
having given also a direction to the centurion to keep Paul, to let `him' also have liberty, and to forbid none of his own friends to minister or to come near to him.
ἢ ē “or”
and having tarried among them more than ten days, having gone down to Caesarea, on the morrow having sat upon the tribunal, he commanded Paul to be brought;
ἢ ē “or”
unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against `him'.
ἢ ē “than”
and having withdrawn, they were speaking unto one another, saying -- `This man doth nothing worthy of death or of bonds;'
ἢ ē “or”
but the centurion to the pilot and to the shipowner gave credence more than to the things spoken by Paul;
ἢ ē “than”
and they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting `it' a long time, and seeing nothing uncommon happening to him, changing `their' minds, said he was a god.
ἢ ē “or”
And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: `Men, brethren, I -- having done nothing contrary to the people, or to the customs of the fathers -- a prisoner from Jerusalem, was delivered up to the hands of the Romans;
ἢ ē “or”
And they said unto him, `We did neither receive letters concerning thee from Judea, nor did any one who came of the brethren declare or speak any evil concerning thee,
ἢ ē “or”
because, having known God they did not glorify `Him' as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,
ἢ ē “or”
or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!
ἢ ē “Or”
who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
ἢ ē “or”
What, then, `is' the superiority of the Jew? or what the profit of the circumcision?
ἢ ē “Or”
The God of Jews only `is He', and not also of nations?
ἢ ē “Or”
`Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?
ἢ ē “or”
how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;
ἢ ē “or”
For not through law `is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
ἢ ē “or”
are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized?
ἢ ē “Or”
have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?
ἢ ē “or”