G2228–ἤ–ē

In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'"

ἢ ē “than”

A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. But if a spirit or angel has spoken to him, let's not fight against God!"

ἢ ē “or”

I found him to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

ἢ ē “or”

seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.

ἤ ē “than”

In the temple they didn't find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.

ἢ ē “or”

Or else let these men themselves say what injustice they found in me when I stood before the council,

ἢ ē “Otherwise”

unless it is for this one thing that I cried standing among them, 'Concerning the resurrection of the dead I am being judged before you today!'"

ἢ ē “[other] than”

He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.

ἢ ē “or”

When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.

ἢ ē “or”

To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

ἢ ē “than”

When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."

ἢ ē “or”

But the centurion gave more heed to the master and to the owner of the ship than to those things which were spoken by Paul.

ἢ ē “than”

But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.

ἢ ē “or”

It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

ἢ ē “or”

They said to him, "We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.

ἢ ē “or”

Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.

ἢ ē “or”

Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

ἢ ē “Or”

in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

ἢ ē “or”

Then what advantage does the Jew have? Or what is the profit of circumcision?

ἢ ē “Or”

Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,

ἢ ē “Or”

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

ἢ ē “or”

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

ἢ ē “or”

For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.

ἢ ē “or”

Or don't you know that all we who were baptized into Christ Jesus were baptized into his death?

ἢ ē “Or”

Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?

ἢ ē “or”