G2228–ἤ–ē

I have shewed you all things, that thus labouring [ergänzt: we] ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

ἢ ē “than”

And there was a great clamour, and the scribes of the Pharisees' part rising up contended, saying, We find nothing evil in this man; and if a spirit has spoken to him, or an angel ...

ἢ ē “or”

whom I found to be accused of questions of their law, but to have no charge laid against him [ergänzt: making him] worthy of death or of bonds.

ἢ ē “or”

As thou mayest know that there are not more than twelve days since I went up to worship at Jerusalem,

ἤ ē “than”

and neither in the temple did they find me discoursing to any one, or making any tumultuous gathering together of the crowd, nor in the synagogues, nor in the city;

ἢ ē “or”

or let these themselves say what wrong they found in me when I stood before the council,

ἢ ē “Otherwise”

[ergänzt: other] than concerning this one voice which I cried standing amongst them: I am judged this day by you touching [ergänzt: the] resurrection of [ergänzt: the] dead.

ἢ ē “[other] than”

ordering the centurion to keep him, and that he should have freedom, and to hinder none of his friends to minister to him.

ἢ ē “or”

And having remained among them not more than eight or ten days, he went down to Caesarea; and on the next day, having sat down on the judgment-seat, commanded Paul to be brought.

ἢ ē “or”

to whom I answered, It is not [ergänzt: the] custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge.

ἢ ē “than”

and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds.

ἢ ē “or”

But the centurion believed rather the helmsman and the shipowner than what was said by Paul.

ἢ ē “than”

But *they* expected that he would have swollen or fallen down suddenly dead. But when they had expected a long time and saw nothing unusual happen to him, changing their opinion, they said he was a god.

ἢ ē “or”

And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, *I* having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans,

ἢ ē “or”

And they said to him, For our part, we have neither received letters from Judaea concerning thee, nor has any one of the brethren who has arrived reported or said anything evil concerning thee.

ἢ ē “or”

Because, knowing God, they glorified [ergänzt: him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:

ἢ ē “or”

or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?

ἢ ē “Or”

who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)

ἢ ē “or”

What then [ergänzt: is] the superiority of the Jew? or what the profit of circumcision?

ἢ ē “Or”

Is [ergänzt: God] the God of Jews only? is he not of [ergänzt: the] nations also? Yea, of nations also:

ἢ ē “Or”

[ergänzt: Does] this blessedness then [ergänzt: rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

ἢ ē “or”

How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

ἢ ē “or”

For [ergänzt: it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [ergänzt: the] world, but by righteousness of faith.

ἢ ē “or”

Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?

ἢ ē “Or”

Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?

ἢ ē “or”