G2228–ἤ–ē

In all things I was an example to you of how, in your lives, you are to give help to the feeble, and keep in memory the words of the Lord Jesus, how he himself said, There is a greater blessing in giving than in getting.

ἢ ē “than”

And there was a great outcry: and some of the scribes on the side of the Pharisees got up and took part in the discussion, saying, We see no evil in this man: what if he has had a revelation from an angel or a spirit?

ἢ ē “or”

Then it became clear to me that it was a question of their law, and that nothing was said against him which might be a reason for prison or death.

ἢ ē “or”

Seeing that you are able to make certain of the fact that it is not more than twelve days from the time when I came up to Jerusalem for worship;

ἤ ē “than”

And they have not seen me in argument with any man in the Temple, or working up the feelings of the people, in the Synagogues or in the town:

ἢ ē “or”

Or let these men here present say what wrongdoing was seen in me when I was before the Sanhedrin,

ἢ ē “Otherwise”

But only this one thing which I said among them in a loud voice, I am this day being judged on the question of the coming back from the dead.

ἢ ē “[other] than”

And he gave orders to the captain to keep Paul under his control, and to let him have everything he had need of; and not to keep his friends from coming to see him.

ἢ ē “or”

And when he had been with them not more than eight or ten days, he went down to Caesarea; and on the day after, he took his place on the judge's seat, and sent for Paul.

ἢ ē “or”

To whom I gave answer that it is not the Roman way to give a man up, till he has been face to face with those who are attacking him, and has had a chance to give an answer to the statements made against him.

ἢ ē “than”

And when they had gone away they said to one another, This man has done nothing which might give cause for death or prison.

ἢ ē “or”

But the captain gave more attention to the master and the owner of the ship than to what Paul said.

ἢ ē “than”

But they had the idea that they would see him becoming ill, or suddenly falling down dead; but after waiting a long time, and seeing that no damage came to him, changing their opinion, they said he was a god.

ἢ ē “or”

Then after three days he sent for the chief men of the Jews: and when they had come together, he said to them, My brothers, though I had done nothing against the people or the ways of our fathers, I was given, a prisoner from Jerusalem, into the hands of

ἢ ē “or”

And they said to him, We have not had letters from Judaea about you, and no one of the brothers has come to us here to give an account or say any evil about you.

ἢ ē “or”

Because, having the knowledge of God, they did not give glory to God as God, and did not give praise, but their minds were full of foolish things, and their hearts, being without sense, were made dark.

ἢ ē “or”

Or is it nothing to you that God had pity on you, waiting and putting up with you for so long, not seeing that in his pity God's desire is to give you a change of heart?

ἢ ē “Or”

Because the work of the law is seen in their hearts, their sense of right and wrong giving witness to it, while their minds are at one time judging them and at another giving them approval;

ἢ ē “or”

How then is the Jew better off? or what profit is there in circumcision?

ἢ ē “Or”

Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:

ἢ ē “Or”

Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.

ἢ ē “or”

How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it:

ἢ ē “or”

For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.

ἢ ē “or”

Or are you without the knowledge that all we who had baptism into Christ Jesus, had baptism into his death?

ἢ ē “Or”

Are you not conscious that you are the servants of him to whom you give yourselves to do his desire? if to sin, the end being death, or if to do the desire of God, the end being righteousness.

ἢ ē “or”