G2228–ἤ–ē

In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

ἢ ē “than”

And there arose a great clamor: and some of the scribes of the Pharisees part stood up, and strove, saying, We find no evil in this man: and what if a spirit hath spoken to him, or an angel?

ἢ ē “or”

whom I found to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

ἢ ē “or”

Seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem:

ἤ ē “than”

and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.

ἢ ē “or”

Or else let these men themselves say what wrong-doing they found when I stood before the council,

ἢ ē “Otherwise”

except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.

ἢ ē “[other] than”

And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him.

ἢ ē “or”

And when he had tarried among them not more than eight or ten days, he went down unto Caesarea; and on the morrow he sat on the judgment-seat, and commanded Paul to be brought.

ἢ ē “or”

To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.

ἢ ē “than”

and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or of bonds.

ἢ ē “or”

But the centurion gave more heed to the master and to the owner of the ship, than to those things which were spoken by Paul.

ἢ ē “than”

But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation and beheld nothing amiss came to him, they changed their minds, and said that he was a god.

ἢ ē “or”

And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:

ἢ ē “or”

And they said unto him, We neither received letters from Judaea concerning thee, nor did any of the brethren come hither and report or speak any harm of thee.

ἢ ē “or”

because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.

ἢ ē “or”

Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

ἢ ē “Or”

in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [ergänzt: them]);

ἢ ē “or”

What advantage then hath the Jew? or what is the profit of circumcision?

ἢ ē “Or”

Or is God [ergänzt: the God] of Jews only? is he not [ergänzt: the God] of Gentiles also? Yea, of Gentiles also:

ἢ ē “Or”

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

ἢ ē “or”

How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:

ἢ ē “or”

For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

ἢ ē “or”

Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?

ἢ ē “Or”

Know ye not, that to whom ye present yourselves [ergänzt: as] servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?

ἢ ē “or”