G2228–ἤ–ē

If ony man wole do his wille, he schal knowe of the techyng, whethir it be of God, or Y speke of my silf.

ἢ ē “or”

whether ony of the pryncis or of the Farisees bileueden in hym?

ἢ ē “or”

Jhesus answerde, and seide to hem, And if Y bere witnessyng of my silf, my witnessyng is trewe; for Y woot fro whennus Y cam, and whidur Y go.

ἢ ē “or”

And hise disciplis axiden hym, Maistir, what synnede this man, or hise eldris, that he schulde be borun blynd?

ἢ ē “or”

but hou he seeth now, we witen neuer, or who openyde hise iyen, we witen nere; axe ye hym, he hath age, speke he of hym silf.

ἢ ē “or”

For summe gessiden, for Judas hadde pursis, that Jhesus hadde seid to hym, Bie thou tho thingis, that ben nedeful to vs to the feeste dai, or that he schulde yyue sum thing to nedi men.

ἢ ē “or”

Jhesus answerde, and seide to hym, Seist thou this thing of thi silf, ether othere han seid to thee of me?

ἢ ē “or”

And he seide to hem, It is not youre to knowe the tymes ether momentis, whiche the fadir hath put in his power;

ἢ ē “or”

The sunne schal be turned in to derknessis, and the moone in to blood, bifor that the greet and the opyn dai of the Lord come.

ἢ ē “than”

And Petre siy, and answeride to the puple, Men of Israel, what wondren ye in this thing? ether what biholden ye vs, as by oure vertue ethir power we maden this man for to walke?

ἢ ē “Or”ἢ ē “or”

And thei settiden hem in the myddil, and axiden, In what vertue, ether in what name, han ye don this thing?

ἢ ē “or”

But Petre and Joon answeriden, and seiden to hem, If it be riytful in the siyt of God to here you rather than God, deme ye.

ἢ ē “than”

For nether ony nedi man was among hem, for how manye euere weren possessouris of feeldis, ether of housis, thei seelden, and brouyten the pricis of tho thingis that thei seelden,

ἢ ē “or”

And Petre answeride, and the apostlis, and seiden, It bihoueth to obeie to God, more than to men.

ἢ ē “than”

And now therfor Y seie to you, departe ye fro these men, and suffre ye hem; for if this counsel ether werk is of men, it schal be vndon;

ἢ ē “or”

Which seide, Britheren and fadris, here ye. God of glorie apperide to oure fadir Abraham, whanne he was in Mesopotamie, bifor that he dwelte in Carram, and seide to hym,

ἢ ē “than”

as he seith bi the profete, Heuene is a seete to me, and the erthe is the stool of my feet; what hous schulen ye bilde to me, seith the Lord, ether what place is of my restyng?

ἢ ē “or”

And the gelding answeride to Filip, and seide, Y biseche thee, of `what profete seith he this thing? of him silf, ethir of ony othere?

ἢ ē “or”

And he seide to hem, Ye witen, how abhomynable it is to a Jewe, to be ioyned ether to come to an alien; but God schewide to me, that no man seye a man comyn, ethir vnclene.

ἢ ē “or”ἢ ē “or”

But Y seide, Nay, Lord; for comyn thing ether vnclene entride neuer in to my mouth.

ἢ ē “or”

For alle men of Athenys and comlingis herborid yauen tent to noon other thing, but ether to seie, ethir to here, sum newe thing.

ἢ ē “than”ἢ ē “and”

Therfor sithen we ben the kynde of God, we schulen not deme, that godli thing is lijk gold, and siluer, ethir stoon, ethir to grauyng of craft and thouyt of man.

ἢ ē “or”ἢ ē “or”

And whanne Poul bigan to opene his mouth, Gallion seide to the Jewis, If there were ony wickid thing, ether yuel trespas, ye Jewis, riytli Y schulde suffre you;

ἢ ē “or”

so that on sijk men the sudaries weren borun fro his bodye, and sijknessis departiden fro hem, and wickid spiritis wenten out.

ἢ ē “or”

And of no man Y coueitide siluer, and gold, ether cloth, as you silf witen;

ἢ ē “or”ἢ ē “or”