G2228–ἤ–ē

And he seide to hym, that hadde bodun hym to the feeste, Whanne thou makist a mete, or a soper, nyle thou clepe thi freendis, nether thi britheren, nethir cosyns, nethir neiyboris, ne riche men; lest perauenture thei bidde thee ayen to the feeste, and it

ἢ ē “or”

Or what kyng that wole go to do a bataile ayens anothir kyng, whether he sittith not first, and bithenkith, if he may with ten thousynde go ayens hym that cometh ayens hym with twenti thousynde?

ἢ ē “Or”

And Y seie to you, so ioye schal be in heuene on o synful man doynge penaunce, more than on nynti and nyne iuste, that han no nede to penaunce.

ἢ ē “rather than”

Or what womman hauynge ten besauntis, and if sche hath lost oo besaunt, whether sche teendith not a lanterne, and turneth vpsodoun the hows, and sekith diligentli, til that sche fynde it?

Ἢ Ē “Or”

No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.

ἢ ē “either”ἢ ē “or”

Forsothe it is liyter heuene and erthe to passe, than that o titil falle fro the lawe.

ἢ ē “than”

It is more profitable to him, if a mylne stoon be put aboute his necke, and he be cast in to the see, than that he sclaundre oon of these litle.

ἢ ē “than”

But who of you hath a seruaunt erynge, or lesewynge oxis, which seith to hym, whanne he turneth ayen fro the feeld, Anoon go, and sitte to mete;

ἢ ē “or”

nether thei schulen seie, Lo! here, or lo there; for lo! the rewme of God is with ynne you.

ἢ ē “or”

And thei schulen seie to you, Lo! here, and lo there. Nyle ye go, nether sue ye;

ἢ ē “or”

And the Farisee stood, and preiede bi hym silf these thingis, and seide, God, Y do thankyngis to thee, for Y am not as other men, raueinouris, vniust, auoutreris, as also this pupplican;

ἢ ē “or”

Treuli Y seie to you, this yede doun in to his hous, and was iustified fro the other. For ech that enhaunsith hym, schal be maad low, and he that mekith hym, schal be enhaunsid.

ἢ ē “rather than”

for it is liyter a camel to passe thorou a nedlis iye, than a riche man to entre in to the kyngdom of God.

ἢ ē “than”

And he seide to hym, Treuli Y seie to you, there is no man that schal forsake hous, or fadir, modir, or britheren, or wijf, or children, or feeldis, for the rewme of God,

ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”

and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?

ἢ ē “or”

Was the baptym of Joon of heuene, or of men?

ἢ ē “or”

Is it leueful to vs to yyue tribute to the emperoure, or nay?

ἢ ē “or”

to whiche alle youre aduersaries schulen not mowe ayenstonde, and ayenseie.

ἢ ē “nor”

For who is gretter, he that sittith at the mete, or he that mynystrith? whether not he that sittith at the mete? And Y am in the myddil of you, as he that mynystrith.

ἢ ē “or”

And he seide to hem, If Y seie to you, ye schulen not bileue to me; and if Y axe, ye schulen not answere to me, nethir ye schulen delyuere me.

ἢ ē “nor”

And there weren set `sixe stonun cannes, aftir the clensyng of the Jewis, holdynge ech tweyne ether thre metretis.

ἢ ē “or”

And this is the dom, for liyt cam in to the world, and men loueden more derknessis than liyt; for her werkes weren yuele.

ἢ ē “than”

Therfor as Jhesu knew, that the Farisees herden, that Jhesu makith and baptisith mo disciplis than Joon,

ἢ ē “than”

And anoon hise disciplis camen, and wondriden, that he spak with the womman; netheles no man seide to hym, What sekist thou, or, What spekist thou with hir?

ἢ ē “Or”

Therfor whanne thei hadden rowid as fyue and twenti furlongis or thretti, thei seen Jhesus walkynge on the see, and to be neiy the boot; and thei dredden.

ἢ ē “or”