G2228–ἤ–ē

which is easier, to say to the paralytic, The sins have been forgiven to thee? or to say, Rise, and take up thy couch, and walk?

ἢ ē “or”

And he saith to them, `Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?' but they were silent.

ἢ ē “or”ἢ ē “or”

and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled.

ἢ ē “or”

And he said to them, `Doth the lamp come that under the measure it may be put, or under the couch -- not that it may be put on the lamp-stand?

ἢ ē “or”

And he said, `To what may we liken the reign of God, or in what simile may we compare it?

ἢ ē “Or”

and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'

ἢ ē “or”ἢ ē “than”

Others said -- `It is Elijah,' and others said -- `It is a prophet, or as one of the prophets.'

ἢ ē “or”

and wherever he was going, to villages, or cities, or fields, in the market-places they were laying the infirm, and were calling upon him, that they may touch if it were but the fringe of his garment, and as many as were touching him were saved.

ἢ ē “or”ἢ ē “or”

for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death;

ἢ ē “or”

and ye say, If a man may say to father or to mother, Korban (that is, a gift), `is' whatever thou mayest be profited out of mine,

ἢ ē “or”

and no more do ye suffer him to do anything for his father or for his mother,

ἢ ē “or”

Or what shall a man give as an exchange for his life?

ἢ ē “or”

`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

ἢ ē “than”

`And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --

ἢ ē “than”

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

ἢ ē “than”

It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'

ἢ ē “than [for]”

And Jesus answering said, `Verily I say to you, there is no one who left house, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my sake, and for the good news',

ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”

and Jesus said to them, `Ye have not known what ye ask; are ye able to drink of the cup that I drink of, and with the baptism that I am baptized with -- to be baptized?'

ἢ ē “or”

but to sit on my right and on my left, is not mine to give, but -- to those for whom it hath been prepared.'

ἢ ē “or”

and they say to him, `By what authority dost thou these things? and who gave thee this authority that these things thou mayest do?'

ἢ ē “Or”

the baptism of John -- from heaven was it? or from men? answer me.'

ἢ ē “or”

and they having come, say to him, `Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'

ἢ ē “or”

And he, knowing their hypocrisy, said to them, `Why me do ye tempt? bring me a denary, that I may see;'

ἢ ē “or”

`And then, if any may say to you, Lo, here `is' the Christ, or, Lo, there, ye may not believe;

ἢ, ē “or”

`And concerning that day and the hour no one hath known -- not even the messengers who are in the heaven, not even the Son -- except the Father.

ἢ ē “or”