G2228–ἤ–ē

What is liyter to seie to the sijk man in palesie, Synnes ben foryouun to thee, or to seie, Ryse, take thi bed, and walke?

ἢ ē “or”

And he seith to hem, Is it leeueful to do wel in the sabatis, ether yuel? to make a soul saaf, ether to leese? And thei weren stille.

ἢ ē “or”ἢ ē “or”

and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.

ἢ ē “or”

And he seide to hem, Wher a lanterne cometh, that it be put vndur a buschel, or vndur a bed? nay, but that it be put on a candilstike?

ἢ ē “or”

And he seide, To what thing schulen we likne the kyngdom of God? or to what parable schulen we comparisoun it?

ἢ ē “Or”

And who euer resseyueth you not, ne herith you, go ye out fro thennus, and schake awei the powdir fro youre feet, in to witnessyng to hem.

ἢ ē “or”ἢ ē “than”

Othir seiden, That it is Helie; but othir seiden, That it is a profete, as oon of profetis.

ἢ ē “or”

And whidur euer `he entride in to villagis, ethir in to townes, or in to citees, thei setten sijk men in stretis, and preiden hym, that thei schulden touche namely the hemme of his cloth; and hou many that touchiden hym, weren maad saaf.

ἢ ē “or”ἢ ē “or”

For Moyses seide, Worschipe thi fadir and thi modir; and he that cursith fadir or modir, die he by deeth.

ἢ ē “or”

But ye seien, If a man seie to fadir or modir, Corban, that is, What euer yifte is of me, it schal profite to thee;

ἢ ē “or”

and ouer ye suffren not hym do ony thing to fadir or modir,

ἢ ē “or”

or what chaunging schal a man yyue for his soule?

ἢ ē “or”

And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid,

ἢ ē “than”

And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid,

ἢ ē “than”

That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not,

ἢ ē “than”

It is liyter a camele to passe thorou a nedlis iye, than a riche man to entre in to the kyngdom of God.

ἢ ē “than [for]”

Jhesus answeride, and seide, Treuli Y seie to you, ther is no man that leeueth hous, or britheren, or sistris, or fadir, or modir, or children, or feeldis for me and for the gospel,

ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”

And Jhesus seide to hem, Ye witen not what ye axen; moun ye drynke the cuppe, which Y schal drynke, or be waischun with the baptym, in which Y am baptisid?

ἢ ē “or”

but to sitte at my riythalf or lefthalf is not myn to yyue to you, but to whiche it is maad redi.

ἢ ē “or”

and seyn to hym, In what power doist thou these thingis? or who yaf to thee this power, that thou do these thingis?

ἢ ē “Or”

Whether was the baptym of Joon of heuene, or of men? answere ye to me.

ἢ ē “or”

Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or w

ἢ ē “or”

Which witynge her pryuei falsnesse, seide to hem, What tempten ye me? brynge ye to me a peny, that Y se.

ἢ ē “or”

And thanne if ony man seie to you, Lo! here is Crist, lo! there, bileue ye not.

ἢ, ē “or”

But of that dai or our no man woot, nether aungels in heuene, nether the sone, but the fadir.

ἢ ē “or”