G2228–ἤ–ē

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

ἢ ē “Or”

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

ἢ ē “Or”

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

ἢ ē “or”

Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

ἢ ē “or”

For that ye ought to say, If the Lord will, we shall live, and do this, or that.

ἢ ē “or”

Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

ἢ ē “or”

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

ἢ ē “or”

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

ἢ ē “or”

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

ἢ ē “or”

For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

ἢ ē “than”

But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.

ἢ ē “or”ἢ ē “or”ἢ ē “or”

For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

ἢ ē “than”

Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

ἢ ē “than”

I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

ἢ ē “or”

And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

ἢ ē “or”

And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

ἢ ē “or”ἢ, ē “or”ἢ ē “or”

And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,

ἢ ē “or”