G2228–ἤ–ē

ethir filthe, or foli speche, or harlatrye, that perteyneth not to profit, but more doyng of thankyngis.

ἢ ē “or”

For wite ye this, and vndurstonde, that ech letchour, or vnclene man, or coueytouse, that serueth to mawmetis, hath not eritage in the kingdom of Crist and of God.

ἢ ē “or”ἢ ē “or”

to yyue the chirche gloriouse to hym silf, that it hadde no wem, ne ryueling, or ony siche thing, but that it be hooli and vndefoulid.

ἢ ē “or”ἤ ē “or”

Not that now Y haue takun, or now am parfit; but Y sue, if in ony maner Y comprehende, in which thing also Y am comprehendid of Crist Jhesu.

ἢ ē “or”

Therfor no man iuge you in mete, or in drink, or in part of feeste dai, or of neomenye,

ἢ ē “or”ἢ ē “or”ἢ ē “or”

Al thing, what euere thing ye don, in word or in dede, alle thingis in the name of oure Lord Jhesu Crist, doynge thankyngis to God and to the fadir bi hym.

ἢ ē “or”

For whi what is oure hope, or ioye, or coroun of glorie? Whether ye ben not bifore oure Lord Jhesu Crist in his comyng?

ἢ ē “or”ἢ ē “or”ἢ ē “Except”

that is aduersarie, and is enhaunsid ouer `al thing that is seid God, or that is worschipid, so that he sitte in the temple of God, and schewe hym silf as if he were God.

ἢ ē “or”

nether yyue tent to fablis and genologies that ben vncerteyn, whiche yyuen questiouns, more than edificacioun of God, that is in the feith.

ἢ ē “than”

Also wymmen in couenable abite, with schamefastnesse and sobrenesse araiynge hem silf, not in writhun heeris, ethir in gold, ethir peerlis, ethir preciouse cloth; but that that bicometh wymmen,

ἢ ē “or”ἢ ē “or”

But if ony widewe hath children of sones, lerne sche first to gouerne her hous, and quyte to fadir and modir; for this thing is acceptid bifor God.

ἢ ē “or”

If ony feithful man hath widewis, mynystre he to hem, that the chirche be not greuyd, that it suffice to hem that ben very widewis.

ἢ ē “or”

Nyle thou resseyue accusyng ayens a preest, but vndur tweyne or thre witnessis.

ἢ ē “or”

with out benygnyte, traitouris, ouerthwert, bollun with proude thouytis, blynde, loueris of lustis more than of God,

ἢ ē “than”

If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.

ἢ ē “or”

Whanne Y sende to thee Arteman, or Titicus, hiy thou to `come to me to Nycopolis; for Y haue purposid to dwelle in wyntir there.

ἢ ē “or”

ethir owith, arette thou this thing to me.

ἢ ē “or”

But sum man witnesside in a place, and seide, What thing is man, that thou art myndeful of hym, or mannus sone, for thou visitist hym?

ἢ ē “or”

Who that brekith Moises lawe, dieth withouten ony merci, bi tweine or thre witnessis;

ἢ ē “or”

and chees more to be turmentid with the puple of God, than to haue myrthe of temporal synne;

ἢ ē “than”

that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis.

ἢ ē “or”

For thei beren not that that was seid, And if a beeste touchide the hil, it was stonyd.

ἢ ē “or”

Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.

ἢ ē “or”

and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,

ἢ ē “or”

And if a brother ethir sister be nakid, and han nede of ech daies lyuelode,

ἢ ē “or”