G2198–ζάω–zaō

by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;

ζῶσαν zōsan “living”

It is a fearful thing to fall into the hands of the living God.

ζῶντος. zōntos “[the] living.”

But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him."

ζήσεται· zēsetai “will live;”

Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?

ζήσομεν; zēsomen “will live?”

But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,

ζῶντος, zōntos “[the] living,”

For you ought to say, "If the Lord wills, we will both live, and do this or that."

ζήσομεν zēsomen “we will live”

Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead,

ζῶσαν zōsan “living”

having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.

ζῶντος zōntos “living”

coming to him, a living stone, rejected indeed by men, but chosen by God, precious.

ζῶντα, zōnta “living,”

You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

ζῶντες zōntes “living”

who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.

ζήσωμεν· zēsōmen “we may live;”

who will give account to him who is ready to judge the living and the dead.

ζῶντας zōntas “[the] living”

For to this end was the Gospel preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.

ζῶσιν zōsin “they may live”

By this was God's love revealed in us, that God has sent his one and only Son into the world that we might live through him.

ζήσωμεν zēsōmen “we may live”

and the Living one. I was dead, and behold, I am alive forevermore. Amen. I have the keys of Death and of Hades.

ζῶν, zōn “Living [One],”ζῶν zōn “living”

"To the angel of the assembly in Smyrna write: "The first and the last, who was dead, and has come to life says these things:

ἔζησεν· ezēsen “came to life;”

"And to the angel of the assembly in Sardis write: He who has the seven Spirits of God, and the seven stars says these things: "I know your works, that you have a reputation of being alive, but you are dead.

ζῇς zēas “you are alive”

When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever,

ζῶντι zōnti “is living”

the twenty-four elders fall down before him who sits on the throne, and worship him who lives forever and ever, and throw their crowns before the throne, saying,

ζῶντι zōnti “living”

The four living creatures said, "Amen!" The elders fell down and worshiped.

ζῶντι zōnti “[the one] living”

I saw another angel ascend from the sunrise, having the seal of the living God. He cried with a loud voice to the four angels to whom it was given to harm the earth and the sea,

ζῶντος. zōntos “[the] living.”

and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay,

ζῶντι zōnti “living”

He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had the sword wound and lived.

ἔζησεν. ezēsen “has lived.”

One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever.

ζῶντος zōntos “is living”

The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur.

ζῶντες zōntes “living”