G2193–ἕως–heōs

Whom alle herkeneden, fro the leest to the moost, and seiden, This is the vertu of God, which is clepid greet.

ἕως he'ōs “until”

And Filip was foundun in Azotus; and he passide forth, and prechide to alle citees, til he cam to Cesarie.

ἕως he'ōs “until”

And for Lidda was nyy Joppe, the disciplis herden that Petre was thereynne, and senten twei men to hym, and preieden, That thou tarie not to come to vs.

ἕως he'ōs “to”

And thei that weren scaterid of the tribulacioun that was maad vndir Steuene, walkiden forth to Fenyce, and to Cipre, and to Antioche, and spaken the word to no man, but to Jewis aloone.

ἕως he'ōs “until”

And the word cam to the eris of the chirche, that was at Jerusalem, on these thingis; and thei senten Barnabas to Antioche.

ἕως he'ōs “as far as”

as aftir foure hundrid and fifti yeeris. And aftir these thingis he yaf domesmen, to Samuel, the profete.

ἕως he'ōs “until”

For so the Lord comaundide vs, Y haue set thee in to liyt to hethen men, that thou be in to helthe to the vtmest of erthe.

ἕως he'ōs “until”

And tho anoon britheren delyuerden Poul, that he schulde go to the see; but Sylas and Tymothe dwelten there.

ἕως he'ōs “until”

And thei that ledden forth Poul, ledden hym to Atenes. And whanne thei hadden take maundement of him to Silas and to Tymothe, that ful hiyyngli thei schulden come to hym, thei wenten forth.

ἕως he'ōs “unto”

And whanne the daies weren fillid, we yeden forth, and alle men with wyues and children ledden forth vs with outen the citee; and we kneliden in the see brenke, and we preieden.

ἕως he'ōs “as far as”

Thanne Poul took the men, and in the dai suynge he was purified with hem, and entride in to the temple, and schewide the filling of daies of purifying, til the offring was offrid for ech of hem.

ἕως he'ōs “until”

And whanne the dai was come, summe of the Jewis gaderiden hem, and maden `avow, and seiden, that thei schulden nether eete, ne drinke, til thei slowen Poul.

ἕως he'ōs “until”

And thei wenten to the princis of prestis, and eldre men, and seiden, With deuocioun we han a vowid, that we schulen not taste ony thing, til we sleen Poul.

ἕως he'ōs “until”

But bileue thou not to hem; for mo than fourti men of hem aspien hym, which han a vowid, that thei schulen not eete nether drynke, til thei sleen hym; and now thei ben redi, abidinge thi biheest.

ἕως he'ōs “until”

And he clepide togidre twei centuriens, and he seide to hem, Make ye redi twei hundrid knyytis, that thei go to Cesarie, and horse men seuenti, and spere men twey hundrid, fro the thridde our of the nyyt.

ἕως he'ōs “as far as”

But for Poul appelide, that he schulde be kept to the knowing of the emperoure, Y comaundide him to be kept, til Y sende hym to the emperoure.

ἕως he'ōs “until”

And bi alle synagogis ofte Y punyschide hem, and constreynede to blasfeme; and more Y wex wood ayens hem, and pursuede in to alien citees.

ἕως he'ōs “as far as”

And whanne thei hadden ordeined a dai to hym, many men camen to hym in to the in. To whiche he expownede, witnessinge the kyngdom `of God, and counseilide hem of Jhesu, of the lawe of Moyses, and profetis, for the morewe til to euentid.

ἕως he'ōs “to”

Alle bowiden a wey, togidere thei ben maad vnprofitable; ther is noon that doith good thing, there is noon `til to oon.

ἕως he'ōs “so much as”

As it is writun, God yaf to hem a spirit of compunccioun, iyen that thei se not, and eeris, that thei here not, in to this dai.

ἕως he'ōs “unto”

which also schal conferme you in to the ende with outen cryme, in the dai of the comyng of oure Lord Jhesu Crist.

ἕως he'ōs “to [the]”

Therfor nyle ye deme bifore the tyme, til that the Lord come, which schal liytne the hyd thingis of derknessis, and schal schewe the counseils of hertis; and thanne preisyng schal be to ech man of God.

ἕως he'ōs “until”

as clensyngis of this world we ben maad the `out castyng of alle thingis `til yit.

ἕως he'ōs “until”

But not in alle men is kunnyng. For summen with conscience of ydol til now eten as thing offrid to idolis; and her conscience is defoulid, for it is sijk.

ἕως he'ōs “until”

aftirward he was seyn to mo than fyue hundrid britheren togidere, of whiche manye lyuen yit, but summe ben deed; aftirward he was seyn to James,

ἕως he'ōs “until”