G2192–ἔχω–echō

and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance;

σχῶμεν schōmen “let us have”

and seeking to lay hold on him, they feared the multitudes, seeing they were holding him as a prophet.

εἶχον. eichon “they were holding.”

and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless.

ἔχων echōn “having”

`Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.

ἔχων echōn “having”

`And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother;

ἔχων echōn “having”

therefore in the rising again, of which of the seven shall she be wife -- for all had her?'

ἔσχον eschon “had”

`And wo to those with child, and to those giving suck in those days;

ἐχούσαις echousais “having”

and having been afraid, having gone away, I hid thy talent in the earth; lo, thou hast thine own!

ἔχεις echeis “you have”

`Take therefore from him the talent, and give to him having the ten talents,

ἔχοντι echonti “having”

for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him;

ἔχοντι echonti “having”ἔχοντος, echontos “having,”ἔχει echei “he has”

there came to him a woman having an alabaster box of ointment, very precious, and she poured on his head as he is reclining (at meat).

ἔχουσα echousa “having”

for the poor always ye have with you, and me ye have not always;

ἔχετε echete “you have”ἔχετε. echete “you have.”

Then the chief priest rent his garments, saying, -- `He hath spoken evil; what need have we yet of witnesses? lo, now ye heard his evil speaking;

ἔχομεν echomen “have we”

and they had then a noted prisoner, called Barabbas,

εἶχον eichon “They were holding”

And Pilate said to them, `Ye have a watch, go away, make secure -- as ye have known;'

ἔχετε echete “You have”

and they were astonished at his teaching, for he was teaching them as having authority, and not as the scribes.

ἔχων echōn “having”

And evening having come, when the sun did set, they brought unto him all who were ill, and who were demoniacs,

ἔχοντας echontas “being”

and he healed many who were ill of manifold diseases, and many demons he cast forth, and was not suffering the demons to speak, because they knew him.

ἔχοντας echontas “being”

and he saith to them, `We may go to the next towns, that there also I may preach, for for this I came forth.'

ἐχομένας echomenas “are having”

`And, that ye may know that the Son of Man hath authority on the earth to forgive sins -- (he saith to the paralytic) --

ἔχει echei “has”

And Jesus, having heard, saith to them, `They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.'

ἔχουσιν echousin “have”ἔχοντες· echontes “being;”

And Jesus said to them, `Are the sons of the bride-chamber able, while the bridegroom is with them, to fast? so long time as they have the bridegroom with them they are not able to fast;

ἔχουσιν echousin “they have”

And he said to them, `Did ye never read what David did, when he had need and was hungry, he and those with him?

ἔσχεν eschen “he had”

And he entered again into the synagogue, and there was there a man having the hand withered,

ἔχων echōn “having”

And he saith to the man having the hand withered, `Rise up in the midst.'

ἔχοντι· echonti “having:”