G2192–ἔχω–echō

for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;

ἔχειν echein “to have”

It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,

Εἶχεν Eichen “Had”

having a golden censer, and the ark of the covenant overlaid all round about with gold, in which `is' the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,

ἔχουσα echousa “having”ἔχουσα echousa “having”

the Holy Spirit this evidencing that not yet hath been manifested the way of the holy `places', the first tabernacle having yet a standing;

ἐχούσης echousēs “having”

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

ἔχων echōn “having”

since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

ἔχειν echein “having”

Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,

Ἔχοντες Echontes “Having”

for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.

ἔχειν echein “to have”

Ye may not cast away, then, your boldness, which hath great recompense of reward,

ἔχει echei “has”

for of patience ye have need, that the will of God having done, ye may receive the promise,

ἔχετε echete “You have”

for he was looking for the city having the foundations, whose artificer and constructor `is' God.

ἔχουσαν echousan “having”

and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return,

εἶχον eichon “they had”

having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season,

ἔχειν echein “to have”

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

ἔχοντες echontes “having”

Then, indeed, fathers of our flesh we have had, chastising `us', and we were reverencing `them'; shall we not much rather be subject to the Father of the spirits, and live?

εἴχομεν eichomen “we were having”

wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;

ἔχωμεν echōmen “we may have”

we have an altar, of which to eat they have no authority who the tabernacle are serving,

ἔχομεν echomen “We have”ἔχουσιν echousin “they have”

for we have not here an abiding city, but the coming one we seek;

ἔχομεν echomen “we have”

Pray for us, for we trust that we have a good conscience, in all things willing to behave well,

ἔχομεν echomen “we have”

and let the endurance have a perfect work, that ye may be perfect and entire -- in nothing lacking;

ἐχέτω, echetō “should have,”

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,

ἔχετε echete “do hold”

What `is' the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him?

ἔχειν, echein “to have,”ἔχῃ; echē “he may have?”

so also the faith, if it may not have works, is dead by itself.

ἔχῃ echē “it shall have”

But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith:

ἔχεις, echeis “have,”ἔχω· echō “have;”

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;

ἔχετε echete “you have”