G2192–ἔχω–echō

For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.

ἔχειν echein “to have”

The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

Εἶχεν Eichen “Had”

having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [ergänzt: were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

ἔχουσα echousa “having”ἔχουσα echousa “having”

the Holy Spirit shewing this, that the way of the [ergänzt: holy of] holies has not yet been made manifest while as yet the first tabernacle has [ergänzt: its] standing;

ἐχούσης echousēs “having”

For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

ἔχων echōn “having”

Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?

ἔχειν echein “having”

Having therefore, brethren, boldness for entering into the [ergänzt: holy of] holies by the blood of Jesus,

Ἔχοντες Echontes “Having”

For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.

ἔχειν echein “to have”

Cast not away therefore your confidence, which has great recompense.

ἔχει echei “has”

For ye have need of endurance in order that, having done the will of God, ye may receive the promise.

ἔχετε echete “You have”

for he waited for the city which has foundations, of which God is [ergänzt: the] artificer and constructor.

ἔχουσαν echousan “having”

And if they had called to mind that from whence they went out, they had had opportunity to have returned;

εἶχον eichon “they had”

choosing rather to suffer affliction along with the people of God than to have [ergänzt: the] temporary pleasure of sin;

ἔχειν echein “to have”

Let *us* also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,

ἔχοντες echontes “having”

Moreover we have had the fathers of our flesh as chasteners, and we reverenced [ergänzt: them]; shall we not much rather be in subjection to the Father of spirits, and live?

εἴχομεν eichomen “we were having”

Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.

ἔχωμεν echōmen “we may have”

We have an altar of which they have no right to eat who serve the tabernacle;

ἔχομεν echomen “We have”ἔχουσιν echousin “they have”

for we have not here an abiding city, but we seek the coming one.

ἔχομεν echomen “we have”

Pray for us: for we persuade ourselves that we have a good conscience, in all things desirous to walk rightly.

ἔχομεν echomen “we have”

But let endurance have [ergänzt: its] perfect work, that ye may be perfect and complete, lacking in nothing.

ἐχέτω, echetō “should have,”

My brethren, do not have the faith of our Lord Jesus Christ, [ergänzt: Lord] of glory, with respect of persons:

ἔχετε echete “do hold”

What [ergänzt: is] the profit, my brethren, if any one say he have faith, but have not works? can faith save him?

ἔχειν, echein “to have,”ἔχῃ; echē “he may have?”

So also faith, if it have not works, is dead by itself.

ἔχῃ echē “it shall have”

But some one will say, *Thou* hast faith and *I* have works. Shew me thy faith without works, and *I* from my works will shew thee my faith.

ἔχεις, echeis “have,”ἔχω· echō “have;”

but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth.

ἔχετε echete “you have”