G2192–ἔχω–echō

Yet God's solid foundation stands unmoved, bearing this inscription, "The Lord knows those who really belong to Him." And this also, "Let every one who names the Name of the Lord renounce all wickedness."

ἔχων echōn “having”

and will keep up a make-believe of piety and yet live in defiance of its power. Turn away from people of this sort.

ἔχοντες echontes “having”

wherever there is a man of blameless life, true to his one wife, having children who are themselves believers and are free from every reproach of profligacy or of stubborn self-will.

ἔχων echōn “having”

and healthy language which no one can censure, so that our opponents may feel ashamed at having nothing evil to say against us.

ἔχων echōn “having”

because I hear of your love and of the faith which you have towards the Lord Jesus and which you manifest towards all God's people;

ἔχεις echeis “you have”

For I have found great joy and comfort in your love, because the hearts of God's people have been, and are, refreshed through you, my brother.

ἔσχον eschon “I have”

Therefore, though I might with Christ's authority speak very freely and order you to do what is fitting,

ἔχων echōn “having”

If therefore you regard me as a comrade, receive him as if he were I myself.

ἔχεις echeis “you consider”

Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil

ἔχοντα echonta “holding”

For Jesus has been counted worthy of greater glory than Moses, in so far as he who has built a house has higher honour than the house itself.

ἔχει echei “has”

Inasmuch, then, as we have in Jesus, the Son of God, a great High Priest who has passed into Heaven itself, let us hold firmly to our profession of faith.

Ἔχοντες Echontes “Having”

For we have not a High Priest who is unable to feel for us in our weaknesses, but one who was tempted in every respect just as we are tempted, and yet did not sin.

ἔχομεν echomen “have we”

For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food.

ἔχετε echete “you have”ἔχοντες echontes “[those] having”

Such persons are mere babes. But solid food is for adults--that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil.

ἐχόντων echontōn “who are having”

But we, even while we speak in this tone, have a happier conviction concerning you, my dearly-loved friends--a conviction of things which point towards salvation.

ἐχόμενα echomena “[things] accompanying”

For when God gave the promise to Abraham, since He had no one greater to swear by, He swore by Himself,

εἶχεν eichen “He had”

He added an oath, in order that, through two unchangeable things, in which it is impossible for Him to prove false, we may possess mighty encouragement--we who, for safety, have hastened to lay hold of the hope set before us.

ἔχωμεν echōmen “we may have”

That hope we have as an anchor of the soul--an anchor that can neither break nor drag. It passes in behind the veil,

ἔχομεν echomen “we have”

with no father or mother, and no record of ancestry: having neither beginning of days nor end of life, but made a type of the Son of God--this man Melchizedek remains a priest for ever.

ἔχων, echōn “having,”

And those of the descendants of Levi who receive the priesthood are authorized by the Law to take tithes from the people, that is, from their brethren, though these have sprung from Abraham.

ἔχουσιν echousin “have”

But, in this instance, one who does not trace his origin from them takes tithes from Abraham, and pronounces a blessing on him to whom the promises belong.

ἔχοντα echonta “is having”

but He, because He continues for ever, has a priesthood which does not pass to any successor.

ἔχει echei “He holds”

who, unlike other High Priests, is not under the necessity of offering up sacrifices day after day, first for His own sins, and afterwards for those of the people; for this latter thing He did once for all when He offered up Himself.

ἔχει echei “has”

For the Law constitutes men High Priests--men with all their infirmity--but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect.

ἔχοντας echontas “having”

Now in connexion with what we have been saying the chief point is that we have a High Priest who has taken His seat at the right hand of the throne of God's Majesty in the heavens,

ἔχομεν echomen “we have”