G2192–ἔχω–echō

Yet the firm foundation of God stands, having this seal, [ergänzt: The] Lord knows those that are his; and, Let every one who names the name of [ergänzt: the] Lord withdraw from iniquity.

ἔχων echōn “having”

having a form of piety but denying the power of it: and from these turn away.

ἔχοντες echontes “having”

if any one be free from all charge [ergänzt: against him], husband of one wife, having believing children not accused of excess or unruly.

ἔχων echōn “having”

a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us:

ἔχων echōn “having”

hearing of thy love and the faith which thou hast towards the Lord Jesus, and towards all the saints,

ἔχεις echeis “you have”

For we have great thankfulness and encouragement through thy love, because the bowels of the saints are refreshed by thee, brother.

ἔσχον eschon “I have”

Wherefore having much boldness in Christ to enjoin thee what is fitting,

ἔχων echōn “having”

If therefore thou holdest me to be a partner [ergänzt: with thee], receive him as me;

ἔχεις echeis “you consider”

Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;

ἔχοντα echonta “holding”

For *he* has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.

ἔχει echei “has”

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.

Ἔχοντες Echontes “Having”

For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.

ἔχομεν echomen “have we”

For when for the time ye ought to be teachers, ye have again need that [ergänzt: one] should teach you what [ergänzt: are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [ergänzt: and] not of solid food.

ἔχετε echete “you have”ἔχοντες echontes “[those] having”

but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.

ἐχόντων echontōn “who are having”

But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.

ἐχόμενα echomena “[things] accompanying”

For God, having promised to Abraham, since he had no greater to swear by, swore by himself,

εἶχεν eichen “He had”

that by two unchangeable things, in which [ergänzt: it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,

ἔχωμεν echōmen “we may have”

which we have as anchor of the soul, both secure and firm, and entering into that within the veil,

ἔχομεν echomen “we have”

without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.

ἔχων, echōn “having,”

And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:

ἔχουσιν echousin “have”

but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.

ἔχοντα echonta “is having”

but he, because of his continuing for ever, has the priesthood unchangeable.

ἔχει echei “He holds”

who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [ergänzt: for] those of the people; for this he did once for all [ergänzt: in] having offered up himself.

ἔχει echei “has”

For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [ergänzt: is] after the law, a Son perfected for ever.

ἔχοντας echontas “having”

Now a summary of the things of which we are speaking [ergänzt: is], We have such a one high priest who has sat down on [ergänzt: the] right hand of the throne of the greatness in the heavens;

ἔχομεν echomen “we have”